A Quote by Horace
Happy is the man to whom nature has given a sufficiency with even a sparing hand.
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Those who seek for much are left in want of much. Happy is he to whom God has given, with sparing hand, as much as is enough.
Those who want much, are always much in need; happy the man to whom God gives with a sparing hand what is sufficient for his wants.
The idea of dependence is an explanation, whereas self-sufficiency is an unprecedented, nonanalogous concept in terms of what we know about life within nature. Is not self-sufficiency itself insufficient to explain self-sufficiency?
Even at the age of eight she would fall asleep by pressing one hand into the other and making believe she was holding the hand of the man whom she loved, the man of her life. So if in her sleep she pressed Tomas hand with such tenacity, we can understand why: she had been training since childhood.
If my tone is mocking, the tone of someone accustomed to helplessness, this is natural: the poet is a condemned man for whom the State will not even buy breakfast and as someone said, "If you're going to hang me, you mustn't expect to be able to intimidate me into sparing your feelings during the execution."
The worthiest man to be known, and for a pattern to be presented to the world, he is the man of whom we have most certain knowledge. He hath been declared and enlightened by the most clear-seeing men that ever were; the testimonies we have of him are in faithfulness and sufficiency most admirable.
why do you condemn a man whom you have never met, whom no one knows and about whom even you yourself know nothing?
Happy the man whom indulgent fortune allows to pay to virtue what he owes to nature, and to make a generous gift of what must otherwise be ravished from him by cruel necessity.
Happy the man to whom heaven has given a morsel of bread without laying him under the obligation of thanking any other for it than heaven itself.
There is nothing in the nature of a miracle that should render it incredible:;: its credibility depends upon the nature of the evidence by which it is supported. An event of extreme probability will not necessarily command our belief unless upon a sufficiency of proof; and so an event which we may regard as highly improbable may command our belief if it is sustained by sufficient evidence. So that the credibility or incredibility of an event does not rest upon the nature of the event itself, but depends upon the nature and sufficiency of the proof which sustains it.
The chief difficulty is that God demands of us that we live by faith: faith in God, God's sovereignty over the future, God's sufficiency for the present; while, on the other hand, the various other gods whom we can serve appeal to us in terms of the things which we can see and the forces which we can calculate. The choice between the life of faith and the life of sight is a choice between a God whom only faith can apprehend and gods whom one has only to see to understand.
The Old Testament contains in many places, but especially in the book of Job, one of the most far-reaching defenses ever written of wilderness, of nature free from the hand of man. The argument gets at the heart of what the loss of nature will mean to us....God seems to be insisting that we are not the center of the universe, that he is quite happy if it rains where there are no people - that God is quite happy with places where there are no people, a radical departure from our most ingrained notions.
Give us enough but with a sparing hand.
The animals to whom nature has given the faculty we call cunning know always when to use it, and use it wisely; but when man descends to cunning he blunders and betrays.
A dreamer he was, and ever would be. Yet dreaming need not injure us, if it do but take its turn with waking; and even dreams themselves may be turned to beauty, by favoured men to whom nature has given the powers of casting them into form.
In some mysterious way, once one has gained an insight into human nature, that insight grows from day to day, and he to whom it has given to experience vicariously even one single form of earthly suffering acquires, by reason of this tragic lesson, an understanding of all its forms, even those most foreign to him, and apparently abnormal.
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