A Quote by Horace Mann
When the panting and thirsting soul first drinks the delicious waters of truth, when the moral and intellectual tastes and desires first seize the fragrant fruits that flourish in the garden of knowledge, then does the child catch a glimpse and foretaste of heaven.
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See yonder another King's garden, which the King waters with his bloody sweat-Gethsemane, whose bitter herbs are sweeter far to renewed souls than even Eden's luscious fruits. There the mischief of the serpent in the first garden was undone: there the curse was lifted from earth, and borne by the woman's promised seed.
When you have achieved a state of calmness and readiness, then you are ready to know, ready to understand in a deep way the dance between emptiness and appearance. Once you catch a glimpse of that dance, don't hang on to it. Just let it go, like your first glimpse of essence love.
Death did not first strike Adam, the first sinful man, nor Cain, the first hypocrite, but Abel, the innocent and righteous. The first soul that met with death, overcame death; the first soul that parted from earth went to heaven. Death argues not displeasure, because he whom God loved best dies first, and the murderer is punished with living.
Thirsting desires and longings possessed my soul after perfect holiness. God was so precious to my soul that the world with all its enjoyments appeared vile. I had no more value for the favor of men than for pebbles.
Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars.
Truth should be the first lesson of the child and the last aspiration of manhood; for it has been well said that the inquiry of truth, which is the love-making of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
And do not suppose that this is the end. This is only the beginning of the reckoning. This is only the first sip, the first foretaste of a bitter cup which will be proffered to us year by year unless by a supreme recovery of moral health and martial vigour, we arise again and take our stand for freedom as in the olden time.
The world is a garden of philosophy. God is its gardener; Man is the visitor. And any tree that does not bear fruits of philosophy either does not belong to that garden or is yet to be grown.
There are places on earth where we can catch a glimpse of heaven.
There is hardly a more heart-thrilling pleasure enjoyed by mortals, than that which parents feel when seeing their child first being able to 'catch knowledge of objects.
Las vegas shouldn't exist. The incongruity hits you from the moment you first glimpse it from the airplane. First mountains, then desert, then neat squares of identical houses that look as if they were plucked straight from Monopoly.
Childhood is like a mirror, which reflects in afterlife the images first presented to it. The first thing continues forever with the child. The first joy, the first sorrow, the first success, the first failure, the first achievement, the first misadventure, paint the foreground of his life.
From the glow of enthusiasm I let the melody escape. I pursue it. Breathless I catch up with it. It flies again, it disappears, it plunges into a chaos of diverse emotions. I catch it again, I seize it, I embrace it with delight... I multiply it by modulations, and at last I triumph in the first theme. There is the whole symphony.
Truth is the beginning of every good thing, both in heaven and
on earth; and he who would be blessed and happy should be from
the first a partaker of truth, for then he can be trusted.
I imagine our first glimpse of Heaven will cause us to gasp in amazement and delight. That first gasp will likely be followed by many more as we continually encounter new sights in that endlessly wonderful place.
Faith in the possibilities of continued and rigorous inquiry does not limit access to truth to any channel or scheme of things. It does not first say that truth is universal and then add there is but one road to it.
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