A Quote by Horace Walpole
That strange premature genius Chatterton has couched in one line the quintessence of what Voltaire has said in many pages: "Reason, a thorn in Revelation's side.
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Happy (if mortals can be) is the man,Who, not by priest but Reason, rules his span:Reason, to its possessor a sure guide,Reason, a thorn in Revelation's side.
Voltaire spoke of the Bible as a short-lived book. He said that within a hundred years it would pass from common use. Not many people read Voltaire today, but his house has been packed with Bibles as a depot of a Bible society.
For ages, a deadly conflict has been waged between a few brave men and women of thought and genius upon the one side, and the great ignorant religious mass on the other. This is the war between Science and Faith. The few have appealed to reason, to honor, to law, to freedom, to the known, and to happiness here in this world. The many have appealed to prejudice, to fear, to miracle, to slavery, to the unknown, and to misery hereafter. The few have said "Think" The many have said "Believe!"
Revelation may not need the help of reason, but man does, even when in possession of revelation. Reason may be described as the candle in the man's hand, to which revelation brings the necessary flame.
If efforts to do social work are couched in selfish motives, then they will die a premature death. Why would my efforts get politicised? I have values I inherited from my father. He helped many. Anyone, even a postman knocking on our door would get a glass of water and some sweets.
Voltaire's novel [Candid] offers us parallel universes, the possibility of entering into alternative worlds existing side by side, and this is something quite modern. Nested narratives and parallel universes are popular at the moment in many different art forms.
The reason I love comics more than anything else is that the longest story will be just a few pages. With a novel, it takes so many pages to get to one thing happening.
I believe in revelation, but not in revelation which each religion claims to possess, but in the living revelation which surrounds us on every side - mighty, eternal, unceasing, incorruptible, clear, distinct, universal as is the being from whom it proceeds, in that revelation which speaks to us and penetrates us from the moment we are born until we die.
I am open to [the notion of theistic revelation], but not enthusiastic about potential revelation from God. On the positive side, for example, I am very much impressed with physicist Gerald Schroeder's comments on Genesis 1. That this biblical account might be scientifically accurate raises the possibility that it is revelation.
Well, this is good for me, this is experience, I am here for a reason, these moments run into pages, the seamy side of life.
Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
How do I start writing a book? I sit there, I come up with an opening line, and then I go little by little. I'll wonder, Well, what's coming? And that goes right through to the very end. For over a dozen years now, I've had a recurring dream where I'm reading a book and the pages are blank, but as I read, the words come to exist as fast as my eyes can move. Strange, strange thing.
It is impossible to imitate Voltaire without being Voltaire.
Faith is reason plus revelation, and the revelation part requires one to think with the spirit as well as with the mind. You have to hear the music, not just read the notes on the page.
It seldom happens that a premature shoot of genius ever arrives at maturity.
Any divine communication from God to man is called revelation. Revelation comes in many different forms. All true revelation comes by the power of the Spirit of God. By this power, the Almighty speaks to our minds and hearts (D&C 8:2).
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