Preaching that is boring is preaching that talks first about us and then only tangentially about God. Preaching that is faithful is preaching that talks first about God and then only secondarily and derivatively talks about us. The God of Scripture is so much more interestingly than we are.
Ya'll don't hear what I'm preaching. I'm preaching so good I'm about to 'Amen' myself! Oh!...Oh God! I'm preaching good! Hallelujah!
I know what I'll be preaching in the spring, what I'll be preaching in the summer, and what I'll be preaching next fall.
What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always.
The preaching of grace can only be protected by the preaching of repentance.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
God empowered him; and my father, when he stood to preach, he wasn't preaching his message, he was preaching God's message.
Do not suppose, dearest Sir, that I am so short-sighted as to destroy my life by English preaching, or any other preaching. St. Paul did much good by his preaching, but how much more by his writings.
Where the Bible is esteemed as the inspired and inerrant Word of God, preaching can flourish. But where the Bible is treated merely as a record of valuable religious insight, preaching dies.
Except the light of the knowledge of the glory of God in the face of Christ Jesus make a man sick of his opinions, he may hold them to doomsday for me; for no opinion, I repeat is Christianity, and no preaching of any plan of salvation is the preaching of the glorious gospel of the living God.
Doctrinal preaching certainly bores the hypocrites; but it is only doctrinal preaching that will save Christ's sheep.
There is a kind of preaching that God blesses, specifically the proclamation that exalts the crucified Christ by the power of the Spirit. Conversely, there is a kind of preaching that God does not bless, a mere echoing of man’s empty wisdom that is devoid of Christ.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
Preaching is the primary means of growth for the local church. There is a great deal of debate about this in our day, but it is the preaching of the Word that God most uses to build up a church, not only numerically but above all (and far more importantly) in spiritual depth and understanding of the people who make up the congregation.
Among provocative, the next best thing to good preaching is bad preaching.
Of all the preaching in the world, I hate that preaching which tends to make the hearers laugh, or to move their minds with tickling levity and affect them as stage plays used to, instead of affecting them with a holy reverence for the name of God.