A Quote by Howard Jacobson

The Christian Armenian story was the Polish Jewish story. The efforts of the Armenians to stay alive in Musa Dagh chimed with those struggling to survive the ghetto.
If the Jews had issues with the Polish people then why during the Warsaw Ghetto Uprising, did the Jewish underground hang two flags from the bunker - the Polish flag and the flag of the Jewish people? Why? They did it because they felt part of Polish society and that is how we view them as well.
It's so easy to call something a Jewish story or a gay story or a woman's story. Aesthetically, if a story is not universal, it has failed. Your obligation is to the story. One rule creatively, and emotionally, is its universality.
The story of Pakistan, its struggle and its achievement, is the very story of great human ideals, struggling to survive in the face of great odds and difficulties.
There's a story behind every old ballad or work song or nonsense song that I ever knew. Sometimes it's a fascinating story. A story of people struggling for freedom, struggling to get along in this old world.
To Armenians, half Armenians, quarter Armenians, and one-eight Armenians. Sixteen and thirty-second Armenians, and other winners, are likelier to be happy with a useful book
Every cuisine tells a story. Jewish food tells the story of an uprooted, migrating people and their vanished worlds. It lives in people's minds and has been kept alive because of what it evokes and represents.
The Jewish story is the story of wandering. It is the story of extraordinary heterogeneous complication.
There is a problem in America. An Irish or Polish American can write a story and it's an American story. When a Black American writes a story, it's called a Black story. I take exception to that. Every artist has articulated to his own experience. The problem is that some people do not see Blacks as Americans.
I'm playing a very strong character, it's the story of the woman Polish Jews out of the Warsaw ghetto. I've just begun my weapons training and the SAS type training that's getting me fit.
The world saw and understood that, when it comes to the normalization of the Armenian-Turkish relations, they have to deal not just with Armenia with its three million population, but with the ten million Armenians. And let no one ignore the fact that, contrary to any slogans, the Armenian nation is united in its goals and is strong with its sons and daughters.
The Armenians will willingly harbor revolutionaries, arrange for their entertainment and the furthering of their ends. The pride of race brings about many singularities and prompts the Armenians to prey on missionaries, Jesuits, consuls and European traveler with rapacity and ingratitude. The poor Armenians will demand assistance in a loud tone, yet will seldom give thanks for a donation. Abuse of Consular officers and missionaries is only a part of the stock-in-trade of the extra-Armenian press.
There's no success story. Everybody's got a ghetto story. You always want to make it bigger than what it is.
Armenian folklore has it that three apples fell from Heaven: one for the teller of a story, one for the listener, and the third for the one who 'took it to heart.' What a pity Heaven awarded no apple to the one who wrote the story down.
I don't want to play everyone's best friend. I don't want to play the role of a girl struggling in the ghetto. It's not that that story isn't important, but I saw patterns, and was like, 'I don't relate to these people.'
Oh,Sara. It is like a story." "It is a story...everything is a story. You are a story-I am a story. Miss Minchin is a story.
I choose this story above all others because it's a story I'm struggling to end.
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