A Quote by Howard Rheingold

What the Japanese are, are the Americans of the 21st century. Essentially what is objectionable about them is what was objectionable about Americans when we had the ball. However, they are committed in a way that American technology is not.
They didn't incarcerate the Japanese-Americans in Hawaii. That's the place that was bombed. But the Japanese-American population was about 45 percent of the island of Hawaii. And if they extracted those Japanese-Americans, the economy would have collapsed. But on the mainland, we were thinly spread out up and down the West Coast.
me, pro. The objectionable case of I. The personal pronoun in English has three cases, the dominative, the objectionable and the oppressive. Each is all three.
Broadcasters have a responsibility to serve the public interest and protect Americans from objectionable content, particularly during the hours when children are likely to be watching.
Smoking is, as far as I am concerned, the entire point of being an adult. Many people find smoking objectionable. I myself find many - even more - things objectionable. I do not like aftershave lotion, adults who roller-skate, children who speak French, or anyone who is unduly tan. I do not, however, go around enacting legislation and putting up signs.
The different American experience of the 20th Century is crucial because the lesson of the century for Europe, which essentially is that the human condition is tragic, led it to have a build a welfare system and a set of laws and social arrangements that are more prophylactic than idealistic. It's not about building perfect futures; it's about preventing terrible pasts. I think that is something that Europeans in the second half of the 20th century knew in their bones and Americans never did, and it's one of the big differences between the two Western cultures.
Every time a crime was committed by a Muslim, that person's faith was mentioned, regardless of its relevance. When a crime is committed by a Christian, do they mention his religion? ... When a crime is committed by a black man, it's mentioned in the first breath: 'An African American man was arrested today...' But what about German Americans? Anglo Americans? A white man robs a convenience store and do we hear he's of Scottish descent? In no other instance is the ancestry mentioned.
We should stay on the right track to the 21st century. Opportunity alone is not enough. I want to build an America in the 21st century in which all Americans take personal responsibility for themselves, their families, their communities and their country.
Supporters of the war are constantly asking those who oppose it: Why don't you deplore the wrongs and atrocities committed by the other side? The answer, so far as I am concerned, is that I do deplore the wrongs and atrocities committed by the other side. But I am responsible for the wrongs and atrocities committed by our side. And I am no longer able to participate in the assumption that atrocities committed by remote control are less objectionable than those committed at arm's length. I am most concerned with American obstacles to peace because I am an American.
Absolutism is a guarantee of objectionable morals in the same way that absolutism in government is a guarantee of objectionable government.
I believe that my children, who are young, will look back on the early years of the 21st century in rather the same way I look back on the middle of the 20th: as a time when seemingly respectable people supported discrimination against Americans simply because those Americans were different from themselves.
I talk about my dad and the American dream, and I just want to say to Americans how fascinated we are by America. We would love Americans to look at the rest of the world that way sometimes.
I happen to think that conservatism, when properly applied to the 21st century, could actually help everybody. And the message of Trump's campaign was obviously not super-appealing to Latino Americans, black Americans and so forth. That really bothered me.
We are in a diversity age. I talk about the lack of diversity for black Americans, but what about the Asian Americans? You don't see them very often. They have a show called 'Fresh off the Boat.' No one is talking about that show. I saw it, and I found that show completely offensive, but I'm not Asian American.
It may be the optimist in me, but I think America has a uniquely powerful and capacious glue internally. The American identity has always been ethnically and religiously neutral, so within one generation you have Italian-Americans, Irish-Americans, Chinese-Americans, Jamaican-Americans - they feel American. It's a huge success story.
There is no room in this country for hyphenated Americanism. When I refer to hyphenated Americans, I do not refer to naturalized Americans. Some of the very best Americans I have ever known were naturalized Americans, Americans born abroad. But a hyphenated American is not an American at all.
People talk very much about, 'What can we do with the orchestra in the 21st century?' We should think about the 21st century, of course.
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