Ours is a brand-new world of allatonceness [all-at-once-ness]. 'Time' has ceased, 'space' has vanished. We now live in a global village ... a simultaneous happening. ... The new electronic interdependence recreates the world in the image of a global village.
We are aware that globalization doesn't mean global friendship but global competition and, therefore, conflict. That doesn't mean we will all destroy each other, but it is no happy global village, either.
In the globalized world that is ours, maybe we are moving towards a global village, but that global village brings in a lot of different people, a lot of different ideas, lots of different backgrounds, lots of different aspirations.
Neo-Liberalism promised us a Global Village and gave us a Potemkin Village.
Power is global and politics is local. That must change. We need a new language for understanding new global power formations as well as new international modes of politics to fight them. Social movements must move outside of national boundaries and join with others across the globe to fight the savagery of neoliberal global politics and central to such a task is the work of intellectuals, artists, cultural workers, and others who can fashion new tools and social movements in the fight against the current anti-democratic threats being imposed all over the globe.
Whatever education a university or institutes of higher education imparts, it must achieve the global level of benchmarking given the vastness and diversity of global village we live in today.
Defending a free and open global Internet requires a broad-based global movement with the stamina to engage in endless - and often highly technical - national and international policy battles.
America is now the only global superpower, and Eurasia is the globe's central arena. Hence, what happens to the distribution of power on the Eurasian continent will be of decisive importance to America's global primacy and to America's historical legacy.
When you look at the global situation, if America learned to be one of the many countries in the world and to find its way to cooperate with people and bring a global peace that could bring great prosperity to this globe, there is still a chance of that, and that's a big lesson from history. We are not paying attention to that.
Today's global landscape is increasingly interconnected. China and the Middle East play critical roles towards international peace and security.
Global pandemics, cyberwarfare, information warfare - these are threats that require highly motivated, highly educated bureaucrats; a national health-care system that covers the entire population; public schools that train students to think both deeply and flexibly; and much more.
The Boeing 747 is the commuter train of the global village.
As we enter the 21st Century it is clear that we have entered an unprecedented global age in which our diverse cultures, religions, philosophies, worldviews and perspectives encounter one another in the marketplace of our global village. It is now clear that our future sustainability on this planet calls for radical advances in our rational and human capacities to negotiate the powerful forces between worlds as the human family moves towards a sustainable global civilization.
We are a profoundly interconnected species, as the global economic and ecological crises reveal in vivid and frightening detail. We must embrace the simple fact that we are dependent on and accountable to one another.
The Internet is becoming the town square for the global village of tomorrow.
Give the villagers village arithmetic, village geography, village history and the literary knowledge that they must use daily, i.e. reading and writing letters, etc.