A Quote by Howard Staunton

A player is said to have the opposition when he can place his King directly in front of the adverse King, with only one square between them. This is often an important advantage in ending games.
The whole world is in revolt. Soon there will be only five Kings left--the King of England, the King of Spades, The King of Clubs, the King of Hearts, and the King of Diamonds.
In the ending the king is a powerful piece for assisting his own pawns, or stopping the adverse pawns.
For men's religion to God is between God and themselves. The king shall not answer for it. Neither may the king be judge between God and man. Let them be heretics, Turks, Jews, or whatsoever, it appertains not to the earthly power to punish them in the least measure. This is made evident to our lord the king by the scriptures.
The king, which during the opening and middlegame stage is often a burden because it has to be defended, becomes in the endgame a very important and aggressive piece, and the beginner should realize this, and utilize his king as much as possible.
He is the so-called father of the modern school of chess; before him, the King was considered a weak piece and players set out to attack the King directly. Steinitz claimed that the King was well able to take care of itself, and ought not to be attacked until one had some other positional advantage. He understood more about the use of squares than Morphy and contributed a great deal more to chess theory.
Arise Evans had a fungous nose, and said, it was revealed to him, that the King's hand would cure him, and at the first coming of King Charles II into St. James's Park, he kissed the King's hand, and rubbed his nose with it; which disturbed the King, but cured him.
Some people reckoned up all King Harald's (King of Norway) great achievements, and said that nothing would be too difficult for him. But there were others who said that England would be very hard to conquer. It was very populous and the warriors who were known as the king's Housecarls were so valiant, that any one of them was worth two of the best in King Harald's army
And Adam ruled, for he was the King. Until the day his will to be King deserted him. Then he died, food for a stronger. And the strongest was always the King, not by strength alone, but King by cunning and luck and strength together. Among the rats.
The admission of one man, either hereditarily or for life only, into the place of chief of a country, is an evidence of the infirmity of man. Nature has set up no difference between a king and other men; a king, therefore, is purely the creation of our own hands.
Every king sleeps, but not every king wakes up as king! The snakes of the intrigue crawl around during the night! The cleverest king is the least sleeping king!
When a king begins to act like a king, it is not long before someone else is king! Serving is a way we can place value on one another. A wise man is a server.
Who did you pass on the road?" the King went on, holding out his hand to the Messenger for some more hay. "Nobody," said the Messenger. "Quite right," said the King; "this young lady saw him too. So of course Nobody walks slower than you." "I do my best," the Messenger said in a sullen tone. "I'm sure nobody walks much faster than I do!" "He can't do that," said the King, "or else he'd have been here first.
Just as Dr. King was a disciple of Gandhi and Christ, we must now be Dr. King's disciples. Dr. King challenged us to work for a greater humanity. I only hope that we are worthy of his challenge.
A king is always a king - and a woman always a woman: his authority and her sex ever stand between them and rational converse.
A king is always a king - and a woman always a woman: his authority and her sex ever stand between them and rational converse
He was born a King. The wise men came from the East and asked, 'Where is He that is born King of the Jews?' (Matthew 2:2). He died a King. In Greek, in Latin, and in Hebrew the description was written above His cross, 'This is Jesus, The King' (Matthew 27:37)
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