A Quote by Hozier
The public discourse online is not done through the polite language of debate.
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The discourse of the West and the attitudes of its leaders are important because they influence public debate in Turkey.
The language we share is at the core of our identity as citizens, and our ticket to full participation in American political life. We can speak any language we want at the dinner table, but English is the language of public discourse, or the marketplace and of the voting booth.
The left is entering a new phase of ideological agitation no longer trying to win the debate but stopping debate altogether, banishing from public discourse any and all opposition. The proper word for that attitude is totalitarian. It declares certain controversies over and visits serious consequences from social ostracism to vocational defenestration upon those who refuse to be silenced.
The world of public discourse - political, social, diplomatic, commercial - has so corrupted language that we are rightly more suspicious of the meaning of words than we are convinced of their veracity. Language has been turned on its head.
Public speaking is done in the public tongue, the national or tribal language; and the language of our tribe is the men's language. Of course women learn it. We're not dumb. If you can tell Margaret Thatcher from Ronald Reagan, or Indira Gandhi from General Somoza, by anything they say, tell me how. This is a man's world, so it talks a man's language.
From the viewpoint of economic democracy, the capitalism-socialism debate was a debate between private and state capitalism (i.e., the private or public employment system), and the debate was as misframed as would be a debate between the private or public ownership of slaves.
Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.
The public discourse on global warming has little in common with the standards of scientific discourse. Rather, it is part of political discourse where comments are made to secure the political base and frighten the opposition rather than to illuminate issues. In political discourse, information is to be 'spun' to reinforce pre-existing beliefs, and to discourage opposition.
If there is an ‘overabundance’ of an idea in the absence of direct governmental action - which there well might be when compared with some ideal state of public debate - then action disfavoring that idea might ‘un-skew,’ rather than skew, public discourse.
The federal government seeks to control and regulate the Internet, but the last thing this Congress should be doing is trying to stifle public debate online.
Science can tell us what can be done in principle, but it is then a matter for public debate as to what should be done. And ultimately, it is a role for politicians to decide the answers.
When your Islamic discourse with someone becomes a debate, that's when you know that you have to stop. The psychology of a debate is like a sports competition, and no one likes to lose. So even if you make a good point, the other person isn't going to congratulate you. They are thinking about revenge.
The language of the moment or, as it were, the language of the order in which we live, is the image. I felt that if I wanted to commune with the public, I should best do so through the language of image. It's a conscious embrace of a contradiction.
Healthy debate has been replaced by automatic sensors that eliminate the need for actual talking during a filibuster - a la 'Mr. Smith Goes to Washington.' Robust debate is necessary in a democratic society. Instead, our discourse has been relegated to media spin by expert entertainers.
Public discourse degenerated. There's no longer a place for intelligent debate at universities, where people just work for degrees and careers. My own experience was how my trade union's lively branch debates dwindled to a few people round cups of coffee. There's a climate of people frightened to say what they think for fear of offending someone.
Charles Bernstein's pairs of jingles of 'public discourse' are 'simultaneous double narrative / the space between's the other narrative/as if they're opposite.' In the space between, outside representation but in the 'presence' of it, we are provoked to laugh. Bernstein alters our language to open a double range that's public and mind at once and inseparable, that is 'Poetry is patterned thought in search of unpatterned mind.' Girly Man is doing it.
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