A Quote by Hu Shih

Life and human society are the chief concern of Confucianism and, through it, the chief concern of the Chinese people. — © Hu Shih
Life and human society are the chief concern of Confucianism and, through it, the chief concern of the Chinese people.
For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be himself for you.
Concern for man himself and his fate must always form the chief interest of all technical endeavors, concern for the great unsolved problems of the organization of labor and the distribution of goods-in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations.
My chief concern is to try to be an humble, earnest Christian.
For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be Himself for you. And in the end, what we discover is that this really is enough.
I think the modernization of Chinese economy and Chinese society is a prime concern.
It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him.
The chief concern of the French Impressionists was the discovery of balance between light and dark.
I come from a family of very devout, praying people. That idea of peace and love toward humanity shouldn't be nationalistic or denominational. It should be a chief concern for all mankind.
Concern for man himself must always constitute the chief objective of all technological effort
That idea of peace and love toward humanity shouldn't be nationalistic or denominational. It should be a chief concern for all mankind.
Conservatism therefore looks upon the enhancement of man's spiritual nature as the primary concern of political philosophy. Liberals, on the other hand,— in the name of a concern for “human beings”— regard the satisfaction of economic wants as the dominant mission of society.
In one aspect, my works record the history of the development of Chinese society. Concern about the situation of Chinese reality is one important theme of my works. I am trying to ask, 'How does our society develop? What are the problems in our society? Where is our direction leading?'
I'm particularly struck by the neo-socialist concern for the well-being of plants, animals, lakes and rivers, rain forests and deserts - particularly when the concern for the environment appears far more intense than the concern for the human family.
Humanitarianism needs no apology, even when its objects are Russians or Communists. Unless we recover that concern and feel it toward all men without exception, including those who are on the other side in every fratricidal dispute, we shall have lost the chief redeeming force in human history.
What others think of us is not our concern - it is their concern... It is important only that we radiate life. Every individual must be a joy to himself, to his family and to his society.
If there are any gods whose chief concern is man, they can't be very important gods.
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