A Quote by Hugh Blair

The great standard of literature as to purity and exactness of style is the Bible. — © Hugh Blair
The great standard of literature as to purity and exactness of style is the Bible.
I think Maus I is better than Maus II. The standard here is whether or not it's as good as a great book of prose literature and by that standard, no, it's not that great.
The demand of the day is for a higher standard and style of Christian life. Every follower of Christ must represent His religion purely, loftily, impressively, before that multitude of "Bible-readers" whose only Bible is the Christian.
If there is a well thought-out design standard, it should be followed. In practice, great design comes from great designers. That is empirically the case. If a great designer did a first-rate standard, that model should be followed. Great design is not democratic; it comes from great designers. If the standard is lousy, then develop another standard.
If you can imagine the story of the world as a giant movie, to not have some understanding of the Bible - its story, its history, and its impact - would be like watching a great movie and removing part of the plot. It can't be done. The real truth is that everyone regardless of faith tradition benefits from knowing and understanding these aspects of the Bible. It enhances one's knowledge of literature, science, art etc. It's difficult to read any classic work of literature for instance and not see biblical allusions.
Exactness of intention produces elegance of style.
A people may become great through many means, but there is only one measure by which its greatness is recognized and acknowledged. The final measure of the greatness of all peoples is the amount and standard of the literature and art they have produced.... No people that has produced great literature and art has ever been looked upon by the world as distinctly inferior.
There is a quiet revolution going on in the study of the Bible. At its center is a growing awareness that the Bible is a work of literature and that the methods of literary scholarship are a necessary part of any complete study of the Bible.
There is more Bible buying, Bible selling, Bible printing and Bible distributing than ever before in our nation. We see Bibles in every bookstore - Bibles of every size, price and style. There are Bibles in almost every house in the land. But all this time I fear we are in danger of forgetting that to HAVE the Bible is one thing, and to READ it quite another.
We can often do more by doing less. God is not particularly interested in quantity production. That is an American standard, not a Bible standard.
One reason, of course, as a Christian, I believe the Bible is the word of God. I take the Bible as the standard.
In a lot of ways, the task at hand for any poem is to approach something that defies exactness or definition with a kind of exactness or precision.
But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms.
When a married person uses pornography or is unfaithful, it compromises not just his or her purity, but also compromises the spouse's purity. As a church, we need to teach a higher standard than abstinence. We need to preach a righteous lifestyle.
We are sometimes told that we are not a biblical church. We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, "In the mouth of two or three witnesses shall [all things] be established" (2 Cor. 13:1).
Here, you can walk into a bookstore and pick up a Bible or Christian literature and learn. Over there, they are lucky if they have one Bible for a whole village.
For this reason, to study English literature without some general knowledge of the relation of the Bible to that literature would be to leave one's literary education very incomplete.
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