A Quote by Hugh Evans
History shows that all protest movements rely on symbols - boycotts, strikes, sit-ins, flags, songs. Symbolic action on whatever scale - from the Montgomery Bus Boycott to wearing a simple wristband - is designed to disrupt our everyday complacency and force people to think.
Related Quotes
I think the Montgomery bus boycott initiated an era of self-determination.
Nixon was the one force in Montgomery for a number of years that made any effort in the direction of challenging the power structure. Ed Nixon's source of direction for that comes out of his relationship with the Brotherhood of Sleeping Care Porters and the Randolph philosophy of mass action. So, Ed Nixon really was the force that conceived of the boycott and drew up the original papers for the boycott.
You probably know the name of Rosa Parks. You probably know that her refusal to move to the colored section in the back of a city bus sparked the Montgomery bus boycotts, one of the pivotal moments in the American civil rights movement.
There were three Selma-to-Montgomery marches in March 1965, and Rosa Parks had missed the first one. Parks, whose act of civil disobedience sparked the Montgomery bus boycott in 1955, moved to Detroit two years later for safety reasons.
At the end of the day, the 1955 Montgomery bus boycott had to be converted into the 1964 Civil Rights Act. We don't want politicians who've gotta be coaxed, cajoled and protested. We want them on our side from the beginning.
The Montgomery Bus Boycott began in December 1955, and by 1956 NAACP leaders came to me and asked me to be part of a lawsuit they wanted to file on my behalf and that of three other women, to challenge segregation on public buses.
Investment comes to a halt in a country where sit-ins and protest rallies lead to political chaos.
If there was a street synonymous with San Francisco, it's Market Street. It is the everyday backbone of the City, with hundreds of thousands of people traveling along it on foot, bike, bus, or streetcar. It's where we gather to celebrate our victories and protest injustices.
For many of us the march from Selma to Montgomery was about protest and prayer. Legs are not lips and walking is not kneeling. And yet our legs uttered songs. Even without words, our march was worship. I felt my legs were praying.
There were these great women in Montgomery, [Rosa Louise] Parks was among them. Jo Ann Robinson [who organized the bus boycott] was among them. It's always these ordinary women and men of grace who have been waiting and seething and planning to change things that are unjust that bring movement.
People get injured everyday doing simple things. The problem comes sometimes when people crank up the intensity on skilled movements before they are ready.
Every successful social movement in this country's history has used disruption as a strategy to fight for social change. Whether it was the Boston Tea Party to the sit-ins at lunch counters throughout the South, no change has been won without disruptive action.
You go to a protest, and you've got all these different groups saying things you don't necessarily agree with. If I went to a protest, my placard would have to be very long, explaining the ins and outs of my position.
Because of my song 'Sam Stone,' a lot of people thought I was interested in writing protest songs. Writing protest songs always struck me as patting yourself on the back.
Hollywood has a long, storied and often problematic history of political protest movements.
I think of empathy as a set of cumulative effects, ideally - that it can be a force shaping your habits, shaping where you put your attention and then - if you're hard on yourself, in good ways - pushing you to translate that attention into action, on whatever scale.
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