A Quote by Hugh Kingsmill

Hamlet is egotism as it appears to itself, and Don Quixote is egotism as it appears to the detached observer. — © Hugh Kingsmill
Hamlet is egotism as it appears to itself, and Don Quixote is egotism as it appears to the detached observer.
Egotism erects its center in itself; love places it out of itself in the axis of the universal whole. Love aims at unity, egotism at solitude. Love is the citizen ruler of a flourishing republic, egotism is a despot in a devastated creation. Egotism sows for gratitude, love for the ungrateful. Love gives, egotism lends; and love does this before the throne of judicial truth, indifferent if for the enjoyment of the following moment, or with the view to a martyr's crown--indifferent whether the reward is in this life or in the next.
If some really acute observer made as much of egotism as Freud has made of sex, people would forget a good deal about sex and find the explanation for everything in egotism.
Egotism erects its center in itself; love places it out of itself in the axis of the universal whole. Love aims at unity, egotismat solitude. Love is the citizen ruler of a flourishing republic, egotism is a despot in a devastated creation.
All is egotism. The only people whose mainspring is not egotism are the dead and perhaps idiots.
If egotism means a terrific interest in one's self, egotism is absolutely essential to efficient living.
Intolerance is a form of egotism, and to condemn egotism intolerantly is to share it.
IF YOU WOULD BE FREE OF GREED, FIRST YOU HAVE TO LEAVE EGOTISM BEHIND. THE BEST MENTAL EXERCISE FOR RELINQUISHING EGOTISM IS CONTEMPLATING IMPERMANENCE.
If the egotist is weak, his egotism is worthless. If the egotist is strong, acute, full of distinctive character, his egotism is precious, and remains a possession of the race.
The soul is always beautiful, it appears more or it appears less, it comes or it lags behind, It comes from its embowered garden and looks pleasantly on itself and encloses the world.
Bhakti is the one essential thing. To be sure, God exists in all beings. Who, then is a devotee? He whose mind dwells on God. But this is not possible as long as one has egotism and vanity. The water of God's grace cannot collect on the high mound of egotism. It runs down.
Violence appears to be most commonly a result of threatened egotism -- that is, highly favorable views of self that are disputed by some person or circumstance. ... violence is perpetrated by a small subset of people with favorable views of themselves. ... Viewed in this light, the societal pursuit of high self-esteem for everyone may literally end up doing considerable harm.
For me, life without literature is inconceivable. I think that Don Quixote in a physical sense never existed, but Don Quixote exists more than anybody who existed in 1605. Much more. There's nobody who can compete with Don Quixote or with Hamlet. So in the end we have the reality of the book as the reality of the world and the reality of history.
Communism is an aspiration, an aspiration is an ideal, a dream, a longing of something that would be perfect, but hard to build because it has to clash with human nature and against the egotism of humans and the egotism of the elites which usually try to guarantee their own interests above those of their nations and of their own people. But they are the ones that prevail because they have the economic power, the political power and the military power.
Mathematics has two faces: it is the rigorous science of Euclid, but it is also something else. Mathematics presented in the Euclidean way appears as a systematic, deductive science; but mathematics in the making appears as an experimental, inductive science. Both aspects are as old as the science of mathematics itself.
The residue of religion in my work appears as a modified transcendentalism, and the positivist scientific side of my thought appears as concreteness and realism. The effort to reconcile the two is at the core of all my poetry.
Satan is pure spirit. He often appears as something else, to mislead. He appeared to Padre Pio as Jesus, to frighten him. He sometimes appears as a raging animal.
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