A Quote by Hugh Kingsmill

A concern with the perfectibility of mankind is always a symptom of thwarted or perverted development. — © Hugh Kingsmill
A concern with the perfectibility of mankind is always a symptom of thwarted or perverted development.
According to the politics of fantasy, mankind is on the verge of perfectibility, if only we give the government just a little bit more money and power.
Concern for man himself and his fate must always form the chief interest of all technical endeavors, concern for the great unsolved problems of the organization of labor and the distribution of goods-in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations.
Nations, like plants and human beings, grow. And if the development is thwarted they are dwarfed and overshadowed.
I have . . . a deep concern with the development of a literature worthy of our past, and of our destiny; without which literature certainly, we can never come to much. I have a deep concern with the development of an audience worthy of such a literature.
It's always very fun to play someone who's somewhat enigmatic, but at the same time there are underpinnings of real concern for mankind. That was what 'Profit' had a lot of.
There is also a concern that there is a lack of demand of oil. And so when commodity prices fall, it's good if you happen to be a consumer, but it's sometimes seen as symptom of a weakening economy.
There are diverse ways in which - right now, terror and all that goes with it is a prime concern. It's a concern of the United States. It's a concern of India. Joint strategies, cooperation, joint sharing of intelligence, in controlling terrorism, in making the world free from terror. I think that's the fundamental, I think, consideration if our development aspirations are to be fulfilled. And I think our two countries can cooperate.
Contempt of others is the truest symptom of a base and bad heart,--while it suggests itself to the mean and the vile, and tickles there little fancy on every occasion, it never enters the great and good mind but on the strongest motives; nor is it then a welcome guest,--affording only an uneasy sensation, and bringing always with it a mixture of concern and compassion.
The symmetry and organization of history teaches us that mankind, during its existence and development, genuinely was and became an individual, a person. In this great personality of mankind, God became man.
I believe that writer's block is a symptom. It's not a disease, it's the symptom of a disease. So what I try to do is kind of do it like 'House'; write down the symptom and write down the other symptoms. Try to work backwards to figure out what the problem is.
Mankind is advanced technically. Man can build space stations, can assemble them in space, and ponders about landing on Mars, but the development of mankind itself seems to stagnate on stone age level.
Deficiencies in individuals, as in States, have their value and import. Indeed, that sublime impulse of perfectibility, always vivacious, always working under various forms and with one underlying purpose, would be futile without them, and fatuous.
Futurity is the great concern of mankind.
In every country and every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own. It is easier to acquire wealth and power by this combination than by deserving them, and to effect this, they have perverted the purest religion ever preached to man into mystery and jargon, unintelligible to all mankind, and therefore the safer for their purposes.
Anarchism is no patent solution for all human problems, no Utopia of a perfect social order, as it has often been called, since on principle it rejects all absolute schemes and concepts. It does not believe in any absolute truth, or in definite final goals for human development, but in an unlimited perfectibility of social arrangements and human conditions which are always straining after higher forms of expression, and to which for this reason one can assign no definite terminus nor set any fixed goal.
As civilization advances, the sense of wonder declines. Such decline is an alarming symptom of our state of mind. Mankind will not perish for want of information; but only for want of appreciation.
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