A Quote by Hugh Miller

Prayer is so mighty an instrument that no one ever thoroughly mastered all its keys. They sweep along the infinite scale of man's wants and God's goodness. — © Hugh Miller
Prayer is so mighty an instrument that no one ever thoroughly mastered all its keys. They sweep along the infinite scale of man's wants and God's goodness.
A temple, first of all, is a place of prayer; and prayer is communion with God. It is the 'infinite in man seeking the infinite in God.' Where they find each other, there is holy sanctuary--a temple.
The third major characteristic of God - "infinitude" - is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck.
Nobody ever got anything from God on the grounds that he deserved it. Haven fallen, man deserves only punishment and death. So if God answers prayer it's because God is good. From His goodness, His lovingkindness, His good-natured benevolence, God does it! That's the source of everything.
If God's people hunger deeply enough, God will hear and send revival. God requires more than casual prayers for revival. He wants His people to hunger and thirst for His mighty working. To seek God's face is far more than occasionally mentioning revival in our prayer. It involves repeated and prolonged prayer. It requires holy determination in prayer, examining ourselves to see if anything in our lives is hindering God.
Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.
The issue of prayer is not prayer; the issue of prayer is God. One cannot pray unless he has faith in his own ability to accost the infinite, merciful, eternal God.
True, He is infinite Majesty, but He is also infinite Goodness and infinite Love. There can be no greater Lord than God; neither can there be a more ardent lover than He.
God wanted man to know him somehow through his creatures, and since no creature could fittingly reflect the infinite perfection of the Creator, he multiplied his creatures and gave a certain goodness and perfection to each of them so that from them we could judge the goodness and perfection of the Creator, who embraces infinite perfection in the perfection of his one and utterly simple essence.
Providence so orders the case, that faith and prayer come between our wants and supplies, and the goodness of God may be the more magnified in our eyes thereby.
We have an extraordinary God. God is a mighty God, but this God needs you. When someone is hungry, bread doesn't come down from heaven. When God wants to feed the hungry, you and I must feed the hungry. And now God wants peace in the world.
The difference between human heroes and sacred characters lies just in this: the man is just a man, but behind the man of God, God Himself is ever standing greater than the man and overshadowing him by His infinite and glorious presence.
If you are a man of prayer, existence appears as God, as personal. If you are a man of meditation, existence is impersonal, just a wholeness, a divineness. For the man of prayer there is God; for the man of awareness there is godliness but no God.
Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.
It is not the mouth that is the main thing to be looked at in prayer, but whether the heart is so full of affection and earnestness in prayer with God, that it is impossible to express their sense and desire; for then a man desires indeed, when his desires are so strong, many, and mighty, that all the words, tears, and groans that can come from the heart, cannot utter them.
I used to think the Lord's Prayer was a short prayer; but as I live longer, and see more of life, I begin to believe there is no such thing as getting through it. If a man, in praying that prayer, were to be stopped by every word until he had thoroughly prayed it, it would take him a lifetime.
There is for a free man no occupation more worthy and delightful than to contemplate the beauteous works of nature and honor the infinite wisdom and goodness of God.
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