A Quote by Hugh Reginald Haweis

It is not the business of religion in these days to isolate herself from the world like John the Baptist. She must go down into the world like Jesus Christ. — © Hugh Reginald Haweis
It is not the business of religion in these days to isolate herself from the world like John the Baptist. She must go down into the world like Jesus Christ.
It’s all right,” she said. “You’re through.” “Jesus,” he finally managed, pushing water off his face. “Jesus Christ and John the Baptist. For that matter, Matthew, Mark, Luke, John.” Still not enough. He needed to reach back to the Old Testament for this. “Obadiah. Nebuchadnezzar. Methuselah and Job.” “Be calm,” she said, taking him by the shoulders. “Be calm. And there are women in the Bible, you know.” “Yes. As I recall it, they were trouble, every last one.
Like her [Mary], let us be full of zeal to go in haste to give Jesus to others. She was full of grace when, at the Annunciation, she received Jesus. Like her. we too become full of grace every time we receive Holy Communion. It is the same Jesus whom she received and whom we receive at Mass. As soon as she received Him. she went with haste to give Him to John. For us also. As soon as we receive Jesus in Holy Communion, let us go in haste to give Him to our sisters, to our poor, to the sick, to the dying, to the lepers, to the unwanted, and the unloved. By this we make Jesus present in the world today.
It was mild monsters like these that made Jack the Ripper go after young women, she decided: who could tolerate yielding the world to someone who behaved as if she had given birth to the very world herself?
The only currency that will heal every culture is ceaseless love. To be a minister, we must walk like Jesus, talk like Jesus, and be like Jesus for a broken and dying world.
Times are changing and women need the critical stimulus of competition outside the home. A girl must nowadays believe completely in herself as an individual. She must realize at the outset that a woman must do the same job better than a man to get as much credit for it. She must be aware of the various discriminations , both legal and traditional, against women in the business world.
My goal is to destroy Christianity as a world religion and be a recatalyst for the movement of Jesus Christ ... Some people are upset with me because it sounds like I'm anti-Christian. I think they might be right.
Can you honestly tell me that your great desire is to be holy? Can you honestly tell me your great desire is to not be like the world, but to be like Jesus Christ? Because if you cannot, you should be afraid. Those who love the world do not have the love of the Father (1 John 2:15).
No honest theologian therefore can deny that his acceptance of Jesus as Christ logically binds every Christian to a belief in reincarnation - in Elias case (who was later John the Baptist) at least.
When we go before Jesus in the Blessed Sacrament we represent the one in the world who is in most need of God's Mercy." We "Stand in behalf of the one in the world who does not know Christ and who is farthest away from God and we bring down upon their soul the Precious Blood of The Lamb.
I don't care whether you're Baptist, Buddhist, Mormon, Methodist, Jewish, Muslim, or no religion at all. Jesus Christ still loves you. You still matter to God.
The ten days we passed there [at Ta Chêng Tzu], we were the song of the drunkard and the jest of the abjects; but the peace of God passes all understanding, and that kept my heart and mind. We put a calm front on, put out our stand daily, and carried ourselves as if nothing had happened. The great thought of my mind in these days, - and the great object of my life, - is to be like Christ. As He was in the world, so we are to be. He was in the world to manifest God; we are in the world to manifest Christ.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
We have no reason to be discouraged and cast down if the religion we profess is not popular and few agree with us. We must remember the words of our Lord Jesus Christ in this passage: ‘The gate is narrow’. Repentance, and faith in Christ, and holiness of life, have never been fashionable. The true flock of Christ has always been small. It must not move us to find that we are reckoned singular, and peculiar, and bigoted, and narrow minded. This is the ‘narrow way’. Surely it is better to enter into eternal life with a few, than to go to ‘destruction’ with a great company
We who preach the gospel must not think of ourselves as public relations agents sent to establish good will between Christ and the world. We must not imagine ourselves commissioned to make Christ acceptable to big business, the press, the world of sports or modern education. We are not diplomats but prophets, and our message is not a compromise but an ultimatum.
...she needed to confirm its presence. Like the keeper of the lighthouse and the prisoner, she regarded it as a mooring, a checkpoint, some stable visual object that assured her that the world was still there; that this was like and not a dream. That she was alive somewhere, inside, which she acknowledged to be true only because a thing she knew intimately was out there, outside of herself.
When I lost my wife I had a whole different concept of her life. She lived 21 years and people who knew her know it wasn't about the great things she did on this earth. It wasn't that she had money or had popularity, it was that she loved Jesus Christ more than anything else in this world. That was how she related to the world.
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