A Quote by Hugo Grotius
I saw in the whole Christian world a license of fighting at which even barbarous nations might blush. Wars were begun on trifling pretexts or none at all, and carried on without any reference of law, Divine or human.
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There's a blush for won't, and a blush for shan't, and a blush for having done it: There's a blush for thought and a blush for naught, and a blush for just begun it.
There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel... Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any argument for investigating the divine authority of those books?
When I had gone through the whole, and saw what a plain, simple, reasonable thing Christianity was, suited to all conditions and capacities; and in the morality of it now, with divine authority, established into a legible law, so far surpassing all that philosophy and human reason had attained to, or could possibly make effectual to all degrees of man kind; I was flattered to think it might be of some use in the world.
Poor human nature, what horrible crimes have been committed in thy name! All wars are wars among thieves who are too cowardly to fight and who therefore induce the young manhood of the whole world to do the fighting for them.
By and large it is uniformly true in mathematics that there is a time lapse between a mathematical discovery and the moment when it is useful; and that this lapse of time can be anything from 30 to 100 years, in some cases even more; and that the whole system seems to function without any direction, without any reference to usefulness, and without any desire to do things which are useful.
Is the Reformed faith opposed to human rights? Yes, very much so. It is not human rights but Divine law which is the foundation of liberty and the safeguard against tyranny. It is not something proceeding from man (rights), but something proceeding from God (revealed law) which is to order Christian society.
Continuous wars - which we have now had since 2001 - starting with Afghanistan, continuing on to Iraq. And even since Iraq, it's been more or less continuous. The appalling war in Libya, which has wrecked that country and wrecked that part of the world, and which isn't over by any means. The indirect Western intervention in Syria, which has created new monsters. These are policies, which if carried out by any individual government, would be considered extremist. Now, they're being carried out collectively by the United States, backed by some of the countries of the European Union.
Before we become too arrogant with the most deadly of the seven deadly sins, the sin of pride, let us remember that the two great wars of this century, wars which cost twenty million dead, were fought between Christian nations praying to the same God.
The Great War differed from all ancient wars in the immense power of the combatants and their fearful agencies of destruction, and from all modern wars in the utter ruthlessness with which it was fought... Europe and large parts of Asia and Africa became one vast battlefield on which after years of struggle not armies but nations broke and ran. When all was over, Torture and Cannibalism were the only two expedients that the civilized, scientific, Christian States had been able to deny themselves: and they were of doubtful utility.
I conceive of a world without poverty, without classes, without nations, without religions, without any kind of discrimination. I conceive of a world which is one, a humanity which is one, a humanity which shares everything outer and inner a deep spiritual brotherhood.
They [the Founding Fathers] were intent upon establishing a Christian commonwealth in accordance with the principle of self-government. They were an inspired body of men. It has been said that God sifted the nations that He might send choice grain into the wilderness ... Who can fail to see it in the hand of Destiny? Who can doubt that it has been guided by a Divine Providence?
Perhaps peace is not, after all, something you work for, or 'fight for.' It is indeed 'fighting for peace' that starts all the wars. What, after all, are the pretexts of all these Cold War crises, but 'fighting for peace?' Peace is something you have or do not have. If you are yourself at peace, then there is at least some peace in the world. Then share your peace with everyone, and everyone will be at peace.
At no point do I ever remember taking religion very seriously or even feeling that the biblical stories were any different from fairy stories. Certainly, none of it made any sense. By comparison, the world in which I lived, though I might not always understand it in all aspects, always made a lot of sense.
What is emitted from the divine, though it be only like the reflection from the fire, still has the divine reality in itself, and one might almost ask what were the fire without glow, the sun without light, or the Creator without the creature?
Whether in peaceful trade or warlike attack, the sea unites more than it divides. Even if it were possible to treat England, or the British Isles, as a single, homogenous, united nation, it would still be impossible to write its naval history without reference to the histories of the other nations, near and far, with which the sea has connected it.
The United Nations exists not merely to preserve the peace but also to make change - even radical change - possible without violent upheaval. The United Nations has no vested interest in the status quo. It seeks a more secure world, a better world, a world of progress for all peoples. In the dynamic world society which is the objective of the United Nations, all peoples must have equality and equal rights.
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