A Quote by Huldrych Zwingli
Christ, having sacrificed himself once, is to eternity a certain and valid sacrifice for the sins of all faithful.
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That's who Jesus Christ is. He became the final Priest and the final Sacrifice. Sinless, he did not offer sacrifices for himself. Immortal, he never has to be replaced. Human, he could bear human sins. Therefore he did not offer sacrifices for himself; he offered himself as the final sacrifice. There will never be the need for another. There is one mediator between us and God. One priest. We need no other. Oh, how happy are those who draw near to God through Christ alone.
If anyone feels his sins, let him come at once, straight, direct, not merely to church, or to the sacrament, or to repentance, or to prayer, but to Christ Himself.
Justifying faith implies, not only a divine evidence or conviction that God was in Christ, reconciling the world unto Himself, but a sure trust and confidence that Christ died for my sins, that He loved me and gave Himself for me.
[It is appropriate that the Body and Blood of Christ be truly present in this Sacrament] because of the perfection of the New Covenant. The sacrifices of the Old Covenant contained the true sacrifice of Christ's Passion only in symbol....Therefore it was necessary that the sacrifice of the New Covenant, instituted by Christ, have something more, namely, that it contain Christ Himself who has suffered and contain Him not only in symbol but in reality.
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ, and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His Spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Christ took our sins and the sins of the whole world as well as the Father's wrath on his shoulders, and he has drowned them both in himself so that we are thereby reconciled to God and become completely righteous.
. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
This is that mystery which is rich in divine grace unto sinners: wherein by a wonderful exchange, our sins are no longer ours but Christ's; and the righteousness of Christ is not Christ's but ours. He has emptied himself of his righteousness that he might clothe us in it, and fill us with it: and he has taken our evils upon himself that he might deliver us from them.
It is not the ambassador, it is not the messenger, but the Lord Himself that saveth His people. The Lord remaineth alone, for no man can be partner with God in forgiving sins; this office belongs solely to Christ, who taketh away the sins of the world.
The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.
We begin the process of being born again through exercising faith in Christ, repenting of our sins, and being baptized by immersion for the remission of sins by one having priesthood authority.
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ...No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ...To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
A man cannot be a faithful minister, until he preaches Christ for Christs sake - until he gives up striving to attract people to himself and seeks only to attract them to Christ.
When I know that Christ is the one real sacrifice for my sins, that His work on my behalf has been accepted by God, that He is my heavenly Intercessor - then His blood is the antidote to the poison in the voices that echo in my conscience, condemning me for my many failures. Indeed, Christ's shed blood chokes them into silence!
The very purpose of Christ's coming into the world was that He might offer up His life as a sacrifice for the sins of men. He came to die. This is the heart of Christmas.
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