A Quote by Huston Smith
Imagine a man besottedly in love: he won't waste time speculating whether other women equally merit his affection.
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A man's natural rights are his own, against the whole world; and any infringement of them is equally a crime, whether committed by one man, or by millions; whether committed by one man, calling himself a robber, (or by any other name indicating his true character,) or by millions, calling themselves a government.
If you wish particularly to gain the good graces and affection of certain people, men or women, try to discover their most striking merit, if they have one, and their dominant weakness, for every one has his own, then do justice to the one, and a little more than justice to the other.
Men love women because they are the loveliest things on God's earth. Women love men because chocolate can't mow the lawn. Some men prefer to love other men. Equally, some women prefer to love other women. There is a word to describe this kind of behaviour. Love.
No one doubts but that we imagine time from the very fact that we imagine other bodies to be moved slower or faster or equally fast. We are accustomed to determine duration by the aid of some measure of motion.
There should be, methinks, as little merit in loving a woman for her beauty as in loving a man for his prosperity; both being equally subject to change.
This I say, because God showed me somewhat of his truth, in order that I might know what man is without him; that is, when the soul is found in mortal sin, at that time, it is so monstrous and horrible to behold, that it is impossible to imagine anything equally so.
A father is very miserable who has no other hold on his children's affection than the need they have of his assistance, if that can be called affection.
I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.
Now he discovered that secret from which one never quite recovers, that even in the most perfect love one person loves less profoundly than the other. There may be two equally good, equally gifted, equally beautiful, but theremay never be two that love one another equally well.
It is easier for an artful Man, who is not in Love, to persuade his Mistress he has a Passion for her, and to succeed in his Pursuits, than for one who loves with the greatest Violence. True Love hath ten thousand Griefs, Impatiencies and Resentments, that render a Man unamiable in the Eyes of the Person whose Affection he sollicits.
When I look at Jesus' warm and intimate friendships, my heart fills with praise that Jesus was. . . a man. A man of flesh-and-blood reality. His heart felt the sting of sympathy. His eyes glowed with tenderness. His arms embraced. His lips smiled. His hands touched. Jesus was male! Jesus invites us to relate to him as the Son of Man. And because he is fully man, we can relate to Jesus with affection and love.
Since I have difficulty defining merit and what merit alone means - and in any context, whether it's judicial or otherwise - I accept that different experiences in and of itself, bring merit to the system.
To complain that man measures God by his own experience is a waste of time; man measures everything by his own experience; he has no other yardstick.
When you're working with other artists, it's often a mix of your ideas with somebody else's, which can be extremely fruitful. But then it's also interesting to present the completely undiluted vision of what I imagine music could be. I care about both my own music and collaboration equally, and I pretty much split my time equally, as well.
God, Who is by nature good and dispassionate, loves all men equally as His handiwork. But He glorifies the virtuous man because in his will he is united to God. At the same time, in His goodness he is merciful to the sinner and by chastising him in this life brings him back to the path of virtue. Similarly, a man of good and dispassionate judgment also loves all men equally. He loves the virtuous man because of his nature and the probity of his intention; and he loves the sinner, too, because of his nature and because in his compassion he pities him for foolishly stumbling in darkness.
I fish because I love to . . . because I love the environs where trout are found . . . because I suspect that men are going along this way for the last time, and I for one don’t want to waste the trip . . . and, finally, not because I regard fishing as being so terribly important but because I suspect that so many of the other concerns of men are equally unimportant––and not nearly so much fun.
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