A Quote by Huston Smith
I simply wanted to experience the presence of this man who had revolutionized my understanding. After a while we sat in silence, gazing at the barren canyon walls. And the mute desert seemed to carry on our conversation for us.
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At this sunset hour, the canyon walls are indescribably beautiful and I fear the magic of photography can never record what I see now. The tall spires near the canyon's top and the walls of the canyon up there look as if God had reached out and swiped a brush of golden paint across them, gilding these rocks in the bright glow of the setting sun.
...to experience the reality was to suffer a boredom as endless as the illness itself...the boredom of insanity was a great desert, so great that anyone's violence or agony seemed an oasis, and the brief companionship seemed like a rain in the desert that was numbered and counted and remembered long after it was gone.
We in the "developed" world seem to have many auditory strategies that insulate us from the presence of silence, simplicity, and solitude. When I return to Western culture after time in desert, mountain or forest, I discover how we have filled our world with a multiplicity of noises, a symphony of forgetfulness that keeps our won thoughts and realizations, feelings and intuitions out of audible range.
It seemed to me that I now saw the Star Maker in two aspects: as the spirit's particular creative mood that had given rise to me, the cosmos; and also, most dreadfully, as something incomparably greater than creativity, namely as the eternally achieved perfection of the absolute spirit. Barren, barren and trivial are these words. But not barren the experience.
Let us not look east and west for materials of conversation, but rest in presence and unity. A just feeling will fast enough supply fuel for discourse, if speaking be more grateful than silence. When people come to see us, we foolishly prattle, lest we be inhospitable. But things said for conversation are chalk eggs. Don't say things. What you are stands over you the while, and thunders so that I cannot hear what you say to the contrary.
The moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing.
The first concert that my parents took me to was in this canyon in Saudi Arabia called Buttermilk Canyon. You sleep under the stars in the desert, and ex-pats - German, Swiss, Canadian, American - would play classical music that filled the whole canyon.
He seemed a part of the mute melancholy landscape, an incarnation of it's frozen woe, with all that was warm and sentient in him fast bound below the surface; but there was nothing nothing unfriendly in his silence. I simply felt that he lived in a depth of moral isolation too remote for casual access, and I had the sense that his loneliness was not merely the result of his personal plight, tragic as I guessed that to be, but had in it, as Harmon Gow had hinted, the profound accumulated cold of many Starkfield winters.
My worst fears were confirmed as Thierry and I sat in the centre circle after the final whistle. His name was sung from the rooftops, while my contribution was recognised by a deafening silence. It was like I was the invisible man
It is very hard to live with silence. The real silence is death and this is terrible. To approach this silence, it is necessary to journey to the desert. You do not go to the desert to find identity, but to loses it, to lose your personality, to be anonymous. You make yourself void. You become silence. You become more silent than the silence around you. And then something extraordinary happens: you hear silence speak.
My mother named me after a miracle of nature: Waris means desert flower. The desert flower blooms in a barren environment where few living things can survive.
We thank Him less by words than by the serene happiness of silent acceptance. It is our emptiness in the presence of His reality, our silence in the presence of His infinitely rich silence, our joy in the bosom of the serene darkness in which His light holds us absorbed, it is all this that praises Him.
After a while, though the grief did not go away from us, it grew quiet. What had seemed a storm wailing through the entire darkness seemed to come in at last and lie down.
Whether we know it or not, we transmit the presence of everyone we have ever known, as though by being in each other's presence we exchange our cells, pass on some of our lifeforce, and then we go on carrying that person in our body, not unlike springtime when certain plants in fields we walk through attach their seeds in the form of small burrs to our socks, our pants, our caps, as if to say, 'Go on, take us with you, carry us to root in another place.' This is how we survive long after we are dead. This is why it is important who we become, because we pass it on.
The Grand Canyon is carven deep by the master hand; it is the gulf of silence, widened in the desert; it is all time inscribing the naked rock; it is the book of earth.
Silence has many dimensions. It can be a regression and an escape, a loss of self, or it can be presence, awareness, unification, self-discovery. Negative silence blurs and confuses our identity, and we lapse into daydreams or diffuse anxieties. Positive silence pulls us together and makes us realize who we are, who we might be, and the distance between these two.
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