A Quote by Huston Smith
At the center of the religious life is a peculiar kind of joy, the prospect of a happy ending that blossoms from necessarily painful ordeals, the promise of human difficulties embraced and overcome.
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[Steven Spielberg makes] human movies. Movies [...] that reflect the life we wish it would be, not necessarily as it is. And the happy ending, you know. Life is a tough thing to begin with, and I like the happy ending.
It was hard. I came to grips with a lot of difficulties that I've overcome. Each challenge kind of makes you who you are. It wasn't always a good thing. I have my own struggles in my life because of the things I was forced to overcome.
A lot of Americans like happy endings, but life does not necessarily have a happy ending.
What I like writing about are people's relationships, not necessarily great big dramatic things but the smaller things in life and how they affect characters and challenge and change the people that they are. I do like a happy ending, so my books have to have a happy ending.
The stories that I want to tell, especially as a director, don't necessarily have a perfect ending because, the older you get, the more you appreciate a good day versus a happy ending. You understand that life continues on the next day; the reality of things is what happens tomorrow.
Shouldn't we suppose that many of our most painful ordeals will look quite different a million years from now, as we recall them on the New Earth? What if one day we discover that God has wasted nothing in our life on Earth? What if we see that every agony was part of giving birth to an eternal joy?
Joy is what makes life worth living, but for many joy seems hard to find. They complain that their lives are sorrowful and depressing. What then brings the joy we so much desire? Are some people just lucky, while others have run out of luck? Strange as it may sound, we can choose joy. Two people can be part of the same event, but one may choose to live it quite differently than the other. One may choose to trust that what happened, painful as it may be, holds a promise. The other may choose despair and be destroyed by it. What makes us human is precisely this freedom of choice.
Tell me a story, Pew. What kind of story, child? A story with a happy ending. There’s no such thing in all the world. As a happy ending? As an ending.
Overcoming the difficulties of an ultramarathon reminds me that I can overcome the difficulties of life
The comrades throughout the Party must take all this fully into account and be prepared to overcome all difficulties with an indomitable will and in a planned way. The reactionary forces and we both have difficulties. But the difficulties of the reactionary forces are insurmountable because they are forces on the verge of death and have no future. Our difficulties can be overcome because we are new and rising forces and have a bright future.
The way I look at it, love does not necessarily make for a happy ending any more than winning does. What makes for a happy ending is what Addie said all along: freedom. The freedom to be who you are without anybody calling you names. —Bobby Goodspeed
The curious thing is that I embraced homosexuality with as much joy and delight as I've embraced everything else in my life.
What is work? Work is struggle. There are difficulties and problems in those places for us to overcome and solve. We go there to work and struggle to overcome these difficulties. A good comrade is one who is more eager to go where the difficulties are greater.
Difficulties, opposition, criticism-these things are meant to be overcome, and there is a special joy in facing them and in coming out on top. It is only when there is nothing but praise that life loses its charm and I begin to wonder what I should do about it.
The zealous disdain for religion in American jurisprudence amounts to intolerance. Keith Fournier of the American Center for Law and Justice concludes that 'the ones not being tolerated are religious people who dare make any kind of religious reference or take any kind of religious posture outside the private arena.
Religion claims to be in possession of an absolute truth; but its history is a history of errors and heresies. It gives us the promise and prospect of a transcendent world - far beyond the limits of our human experience - and it remains human, all too human.
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