A Quote by Huston Smith

The crisis that the world finds itself in as it swings on the hinge of a new millennium is located in something deeper than particular ways of organizing political systems and economies.
Around the world there are certain marital systems, certain physical systems, political systems, social systems, and all those things are kind of turned on their head but represented in various ways within "The Lobster."
The poor don't live in functional market economies as the rest of us do, but in political economies where corruption and broken systems extend from local government to moneylenders.
We are a species that must try to impose and find systems - systems of thought, ways of organizing and categorizing reality.
I thought that biology and macro economies, especially, was fairly related between the systems level, and so I graduated the university with a degree in Genetic Engineering and Economies, and I moved to San Francisco to try out how to make money with just the ideas itself.
It is popular to call it a crisis of the Western world. It is in fact a crisis of the whole world. Communism, which claims to be a solution of the crisis, is itself a symptom and an irritant of the crisis.
The crisis besetting America is not just an economic or political crisis; something deeper is wreaking havoc across the land, a mercenary and utilitarian attitude that demonstrates little empathy for people’s actual well-being, that dismisses imagination and thought, branding passion for knowledge as irrelevant.
Economies and societies invariably remake themselves in the wake of a crisis. It's a necessary component of rebound and recovery. Outmoded industries and tired consumption habits make way for new goods and services, new careers and forms of employment, and population realigns itself in the landscape. All these developments are connected to lifestyle changes.
The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.
This is a good way to do it (saying goodbye to Victoria Park). What a perfect way to end the Millennium. The last football home and away match of the Millennium will be at Victoria Park, and in the new Millennium we'll have fantastic facilities, a new approach, a new attitude.
The new millennium sucks! What a disappointment! What's the difference between the old millennium and the new millennium? Nothing! It's the same load of crap with a '2' in the front. When I was a kid, I am old enough so that when I was a kid, I looked forward to the new millennium. When I was young, I said, 'I'm gonna live through a change! A massive change! Things are gonna be different! Things are gonna be great!' Screwed again! No flying cars! No flying cars!
This crisis exposed very significant problems in the financial systems of the United States and some other major economies. Innovation got too far out in front of the knowledge of risk.
Rather than engineering our economies solely to maximise GDP, Africa's business and political leaders must build economies explicitly designed to end poverty and inequality.
Only by developing a deeper understanding of AI systems as they act in the world can we ensure that this new infrastructure never turns toxic.
I'm a little bit nervous for us with all of this electronically generated new hyper-space that we've moved into, where not only people but also economies and systems, like banking, are left to zeros and ones. I want to be more than a zero or one.
All economies are structured differently - the tax systems, the regulatory systems, the federal systems - and that is as true of Australia and the United States as it is of Australia and Germany and the U.K.
Today, criminal justice functions and justifies itself only by this perpetual reference to something other than itself, by this unceasing reinscription in non-juridical systems.
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