A Quote by I. L. Peretz

In the second and third exiles we have served as a living protest against greed and hate, against physical force, against "might makes right"! — © I. L. Peretz
In the second and third exiles we have served as a living protest against greed and hate, against physical force, against "might makes right"!
No man may initiate the use of physical force against others. No man-or group or society or government-has the right to assume the role of a criminal and initiate the use of physical compulsion against any man. Men have the right to use physical force only in retaliation and only against those who initiate its use. The ethical principle involved is simple and clear-cut: it is the difference between murder and self-defense.
I'm a humorist. A guy like Paul Simon just makes my life so much simpler. When I was there, he had a hearing against hate. Steven Spielberg came and testified against hate. Paul Simon said hate was bad. Orrin Hatch was there, and he was against hate too. Everyone was opposed to hate. Is this really a wonderful way to spend our tax dollars, to have these men drone away about how against hate they are?
The task must be to banish from mankind's thought the idea that anybody has the right to use force against righteousness, against justice, against mutual agreements.
Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace.
I loved her against reason, against promise, against peace, against hope, against happiness, against all discouragement that could be.
Protest against Industrial Capitalism from one aspect or another is universal: so was the protest against the condition of European religion at the beginning of the sixteenth century.
There was a time when rival teams used a shift against me. They would put the second baseman on the shortstop's side of the bag, move the shortstop into the hole to his right, and have the third baseman hug the foul line. The idea was to build an infield wall against a known right-handed pull hitter.
Syllogisms ? la mode - If you are against labor racketeers, then you are against the working man. If you are against demagogues, then you are against democracy. If you are against Christianity, then you are against God. If you are against trying a can of Old Dr. Quack's Cancer Salve, then you are in favor of letting Uncle Julius die.
I've been in revolt for years against ignominy, against injustice, against inequality, against immorality, against the exploitation of human beings.
One percent of the nation owns a third of the wealth. The rest of the wealth is distributed in such a way as to turn those in the 99 percent against one another: small property owners against the propertyless, black against white, native-born against foreign-born, intellectuals and professionals against the uneducated and the unskilled. These groups have resented one another and warred against one another with such vehemence and violence as to obscure their common position as sharers of leftovers in a very wealthy country.
I molded myself against le Front National. Against hate speech, be it racist, sexist, xenophobic, or homophobic. Against the kind of injustice I faced during my own life.
I think the people marching in L.A., on college campuses around the country, aren't marching simply because Trump was a Republican president and he got elected. They're marching because the Trump campaign is very much centered on demagogic rhetoric against immigrants, against Muslim-Americans, against black protest, against sort of America's non-white community.
An artist, if he's unselfish and passionate, is always a living protest. Just to open his mouth is to protest: against conformism, against what is official, public, or national, what everyone else feels comfortable with, so the moment he opens his mouth, an artist is engaged, because opening his mouth is always scandalous.
Justice implies knowledge of the right and proper place for a thing or a being to be; of right as against wrong; of the mean and limit; of spiritual gain as against loss; of truth as against falsehood.
It is true that some have greater power of resistance than others, but everyone has the power to close his heart against doubt, against darkness, against unbelief, against anger, against hatred, against jealousy, against malice, against envy. God has given this power unto all of us, and we can gain still greater power by calling upon Him for that which we lack. If it were not so, how could we be condemned for giving way to wrong influences?
So long as men desire to live together, no man may initiate the use of physical force against others. . . . When a man attempts to deal with me by force, I answer him by force. It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own.
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