A Quote by Ian Bogost

We have so many choices that it's only always our fault if we're malcontent. — © Ian Bogost
We have so many choices that it's only always our fault if we're malcontent.
In this life, we have to make many choices. Some are very important choices. Some are not. Many of our choices are between good and evil. The choices we make, however, determine to a large extent our happiness or our unhappiness, because we have to live with the consequences of our choices.
In this life we have to make many choices. Some are very important choices. Some are not. Many of our choices are between good and evil. The choices we make, however, determine to a large extent our happiness or our unhappiness, because we have to live with the consequences of our choices. Making perfect choices all of the time is not possible. It just doesn't happen. But it is possible to make good choices we can live with and grow from.
Nat doing 'Fault' was the greatest thing for our band, and the only reason that our song got in it because Nat was screaming it in the movie. Now we can say that we have a song in 'Fault in Our Stars,' and we have a thousand fans who went to listen to our music because we performed at an event for 'Fault in Our Stars.'
Far too many of our children today, our students, need remedial education. We have been lying to them. They're not really ready for college. That's not higher education's fault. That's our fault K-12.
That's one of our biggest problems, it's always somebody else's fault instead of our own fault.
There is no greater fault than sensual indulgence. There is no greater misfortune than malcontent. There is no greater calamity than greed.
By lying, we deny others a view of the world as it is. Our dishonesty not only influences the choices they make, it often determines the choices they can make—and in ways we cannot always predict. Every lie is a direct assault upon the autonomy of those we lie to.
War is big and there are only so many reporters and only so many places for their words and images to appear. Choices are made constantly.
Once you accept the fact that people have 'individual choices' and they're 'free' to make those choices. Free to make choices means without being influenced and I can't understand that at all. All of us are influenced in all our choices by the culture we live in, by our parents, and by the values that dominate. So, we're influenced. So there can't be free choices.
I believe that we have free will. I believe we get the chance to make choices in our lives. Not everything is set in stone from the moment we're born. We choose our destiny, our ultimate fate. But I also think that we don't realize the choices we've made until after we make them. We're racing down a freeway, only to realize we've missed all the exits, and the only direction we can go is dead ahead.
Choices are our choices so I am not taking away anyone's personal choice, but we run into difficulty when we're having choices made for us rather than making our own.
We are very hip on the fact that America's always No. 1. On this we are not, in terms of the number of women in our legislative branches and obviously as head of state. We need to push on that. I hate to say this: It isn't all men's fault. I think some of it is our own attitude and approach. Some of it very healthy, that women want to make choices about their lives and how they want to spend their time, and what they value.
I do not fault anyone else who makes choices to play characters that they wished they hadn't... Because at the end of the day, none of us are happy with our jobs all the time.
I think when we make choices—for each choice is individual of the choices we have made before—we must examine not only our reasons for making them but what result they will have, and whether good people will be hurt by our decisions.
We all have choices. We can build walls or we can build bridges. We can give our talents to creating weapons of annihilation, as so many scientists have done, or we can work to find solutions to humanities greatest problems. Our orientation is found not only in our acts, but also in the policies we support or oppose.
Abortion is the insurance against that fate worse than death which is called a family. Our no-fault insurance has removed our responsibility for car accidents, and no-fault divorce has removed our responsibility for marriage accidents; why should abortion not be our no-fault sexual insurance policy that removes our responsibility for sex accidents?
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