A Quote by Ian C. Esslemont

I've come to understand that the truth isn't really what's important...what really matters is what people agree is the truth. -Greymane — © Ian C. Esslemont
I've come to understand that the truth isn't really what's important...what really matters is what people agree is the truth. -Greymane
I tell the truth through music. Other people tend to catch on and agree with my truth and it turns out we are all really similar.
Of all people, children are the ones that really understand when there's a truth there for them - an emotional truth. The characters really have to work. Children, as an audience, are very inspirational for me.
Dude, what matters is if you're happy. What matters is your future. What matters is that we get out of here in one piece. What matters is finding the truth of our own lives, not caring about what other people think is the truth of us.
I found that most people don't really want to know the truth. There are plenty of people who want to know the truth on their terms or require that the truth be contained within certain boundaries of comfort. But truth can never be known this way. You have to seek truth from a place of not knowing, and that can be a very threatening place because we think we already know the truth or we are afraid of what the truth might be.
Stories are really important to people and can really change the way they understand, and even live, their lives. As such, I don't agree much with people who say, 'Calm down, it's just a story.'
Sometimes I don't tell the truth, which is telling the truth about not telling the truth. I think people don't tell the truth when they're afraid that something bad's going to happen if they tell the truth. I say things all the time that I could really get into trouble for, but they kind of blow over.
The truth is very important. No matter how negative it is, it is imperative that you learn the truth, not necessarily the facts. I mean, that, that can come, but facts can stand in front of the truth and almost obscure the truth. It is imperative that students learn the truth of our history.
Someone who has actually tasted truth is not contentious for truth. Someone who is considered by people to be zealous for truth has not yet learned what truth is really like; once he has truly learned it, he will cease from zealousness on its behalf.
It is so important that our lives are built not on our feelings or circumstances, but on the word of God, and songs can really help us to meditate on and retain truth. I know from the correspondence I regularly receive that if you can express in songs the profound truth of the gospel in a poetic yet accessible way, they really can have an impact in people's lives.
You don't want to know the Truth, you want to know the truth as you understand it. This is the greatest barrier to your enlightenment. You think you already know the truth! You think you already understand how it is. So you agree with everything you see or hear or read that falls into the paradigm of your understanding, and reject everything which does not.
For only when I err do I get away from what I know and what I understand. If "truth" were what I can understand, it would end up being but a small truth, my-sized. Truth must reside precisely in what I shall never understand.
Do you know what people really want? Everyone, I mean. Everybody in the world is thinking: I wish there was just one other person I could really talk to, who could really understand me, who'd be kind to me. That's what people really want, if they're telling the truth.
We live in an age rather skeptical of truth, of its existence." There is a "tendency to believe that nothing is definitive, and think that the truth is given by consent or by what we want. The question arises: does "the" truth really exist? What is "the" truth? Can we know it? Can we find it?
Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous.
There is truth and then again there is truth. For all that the world is full of people who go around believing they've got you or your neighbor figured out, there really is no bottom to what is not known. The truth about us is endless. As are the lies.
What I really need is to get clear about what I must do, not what I must know, except insofar as knowledge must precede every act. What matters is to find a purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth which is truth for me, to find the idea for which I am willing to live and die.
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