A Quote by Ian Hacking
All peoples have evolved extraordinarily precise ways of settling issues about the things that matter to them.
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Nature is a hanging judge," goes an old saying. Many tragedies come from our physical and cognitive makeup. Our bodies are extraordinarily improbable arrangements of matter, with many ways for things to go wrong and only a few ways for things to go right. We are certain to die, and smart enough to know it. Our minds are adapted to a world that no longer exists, prone to misunderstandings correctable only by arduous education, and condemned to perplexity about the deepest questions we can ascertain.
I, and all the complex things around me, exist only because many things were assembled in a very precise way. The 'emergent' properties are not magical. They are really there and eventually they may start re-arranging the environments that generated them. But they don't exist 'in' the bits and pieces that made them; they emerge from the arrangement of those bits and pieces in very precise ways. And that is also true of the emergent entities known as "you" and "me".
If we had a better understanding of the ways we think about enemies, we might be able to think of more rational ways of settling conflict.
With our evolved busy hands and our evolved busy brains, in an extraordinarily short period of time we've managed to alter the earth with such geologic-forcing effects that we ourselves are forces of nature. Climate change, ocean acidification, the sixth mass extinction of species.
I was really happy in the Globe and - in the Globe and Mail debate, which was on the economy, that there were questions about infrastructure, about immigration, about housing. These things have often been seen as municipal issues, but they truly are pan-Canadian issues. Now, I'm not saying I'm happy with all the answers, but I'm happy that at least we're talking about them.
Weight issues, race issues will always be there and if you allow them to get to you and you allow them to affect you then yes they affect you. But my thing is I have so many other things to worry about I can't worry about other people's perception of me.
One of the hardest things for the president is to distinguish the routine issues that come through from the essential issues that affect the long term, and not to let himself get sucked into the battles of the bureaucracy for marginal issues, and to keep them focused and to keep his mind clear on what the fundamental things are that he has to accomplish.
We need to be more precise in how we talk about these issues. People around the word follow our presidential campaigns so closely, trying to get hints about what we will do.
Today no matter where I'm going, no matter what I'm doing, no matter who I'm doing it with, it is my dominant intent to look for and find things that feel good when I see them, when I hear them, when I smell them, when I taste them, when I touch them. It is my dominant intent to solicit from experience and exaggerate and talk about and revel in the best of what I see around me here and now.
There's something about the evolution of television where it evolved from to the things that we're now watching and loving. It evolved from film writers, film actors, and I think gradually people are easing themselves into the amount of time they have.
It's important to be precise about words, because of the thought value of them-they frame and shape so much of the way we understand things.
It's probably not an accident that the films that I care about happen to be about issues that matter to me, stories that I want to tell. If you're going to spend two years of your life on something it has to matter to you, you have to be passionate about it.
He told them tales of bees and flowers, the ways of trees, and the strange creatures of the Forest, about the evil things and the good things, things friendly and things unfriendly, cruel things and kind things, and secrets hidden under brambles.
When you think about the progress and the progressive issues we are tackling and solving in Miramar, I'm looking to take these issues nationally because the American people need someone who can champion these issues for them.
That I should turn up at the precise moment was one of those extraordinarily lucky breaks which we all need at some time or other during this life, but don't always get.
In my family there was no small talk, only talk about serious things like global politics - trying to interpret the distant political signs, looking desperately for some hope things would change. Religion was forbidden beginning in 1968, when I was born. So my communication with them was limited to issues of everyday life, which were issues of survival.
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