A Quote by Ian MacKaye

First of all, [St. Stephen's] is a radical church. It was one of the first DC churches to have gay ceremonies. A woman said mass there, which almost got a priest excommunicated there; Black Panthers spoke at the church; it was a sanctuary for civil rights protesters and anti-war protesters.
In 1978, Congress passed the Foreign Intelligence Surveillance Act after hearings exposed the F.B.I.'s egregious practice of illegally spying on civil rights leaders, black nationalists, Communists and Vietnam War protesters.
Columbia Heights was a poor, messed up area, and the church was in the middle of it. What happened inside was a reflection of the community. I actually saw my first rock concert on the altar of that church [St. Stephen's].
My elementary education was at Christ Church infant school and St. Stephen's junior school. At St. Stephen's, I encountered my first real mentor, the headmaster Mr. Broakes. He must have spotted something unusual in me, for he spent lots of time encouraging my interest in mathematics.
The church is the only mechanism for mass mobilization. That's why the civil rights movement came out of the church.
One of the most important parts of the civil rights movement that people don't talk about was these mass meetings. It's like "Movement Church." It's a combination of the music of the movement and the church. Those mass meetings are where people got the energy to go on to the next day.
In Pakistan anti-American protesters set a Kentucky Fried chicken restaurant on fire. The protesters mistakenly thought they were attacking high-ranking U.S. military official Colonel Sanders.
Protesters can't violate First Amendment rights. Only the government can do that.
The evil of the Church is the doing of Church work in a spirit of business, something to be got through. The only way to avoid this is for the priest to be instant in prayer. If he is not, he will lose that touch of the supernatural, without which he has no right to be a priest at all.
There's no possibility for vitality in the church without fidelity to the gospels. If you look at the Churches throughout the world, throughout the Western world, where radical reform has been attempted, the Church has collapsed and almost disappeared. The vitality in the Church, the young people who are here in their tens of thousands, hundreds of thousands possibly, young people who belong, who adhere strongly to the central tradition of Christ and the Church.
It's not by coincidence that a lot of protesters against the new presidency in America and in front of the Trump Tower, even in London... the protesters were 90 percent women. The image of the woman and the problem of the woman still exists. Not exactly in the same terms as 200 hundred years ago, but we still have the problem here.
Democracy is disruptive. Around the world, peaceful protesters are being demonised for this, but there is no right in a democratic civil society to be free of disruption. Protesters ideally should read Gandhi and King and dedicate themselves to disciplined, long-term, non-violent disruption of business as usual - especially disruption of traffic.
Rudy Giuliani say he thinks that a lot of protesters are professional protesters right there.
My job is to protect the safety of everyone... protesters, counter-protesters, and bystanders alike.
What James Madison and the other men of his generation had in mind when they wrote the First Amendment was that there should be no official relationship of any character between government and any church or many churches, and no levying of taxes for the support of any church, or many churches, or all churches, or any institution conducted by any of them.
Herman Cain answered the Wall Street protesters, and he had a message for these protesters. He said, 'If you don't have a job, if you're not rich, don't blame Wall Street, don't blame the banks, blame yourself.' And a nation of out of work teabaggers said, 'Yeah! Hey, wait a minute.'
One night I walked out of the church when the priest said that we should never have fought the Revolutionary war and every war was bad. It was 4th of July. It was an outrageously political statement. I just never felt right when people in the church would take these overtly political positions especially when I felt like I was a good Christian, I was serving my country, and I just didn't feel like I deserved to be lambasted by the priest on the 4th of July.
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