A Quote by Ian Svenonius
There's no real nationalism in this county. If you're poor in America, that's a criminal offense. You're not only a criminal for being poor, but you're also stupid and deficient. We don't have this national feeling of fraternity. We live in an individualist state where everyone hates everyone else, except your immediate family. We live in a mafia state.
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In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently what is often regarded as "political" activity is in fact a criminal activity.
Since the state must necessarily provide subsistence for the criminal poor while undergoing punishment, not to do the same for the poor who have not offended is to give a premium on crime.
If you do not want the State to act like a criminal, you must disarm it as you would a criminal; you must keep it weak. The State will always be criminal in proportion to its strength; a weak State will always be as criminal as it can be, or dare be, but if it is kept down to the proper limit of weakness - which, by the way, is a vast deal lower limit than people are led to believe - its criminality may be safely got on with.
Being Black and poor is, I think, radically different from being anything else and poor. Poor, to most Blacks, is a state of mind. Those who accept it are poor; those who struggle are middle class.
The impact of all these restrictions is on poor women, because women who have means, if their state doesn't provide access, another state does. ... It makes no sense as a national policy to promote birth only among poor people.
By assigning his political rights to the state the individual also delegates his social responsibilities to it: he asks the state to relieve him of the burden of caring for the poor precisely as he asks for protection against criminals. The difference between pauper and criminal disappears - both stand outside society.
Everyone is a criminal! We are beset on all sides by antirevolutionary forces. Naturally, then, humans fall into three categories: the criminal, the not-yet-criminal, and the not-yet-caught.
The state is the great fictitious entity by which everyone seeks to live at the expense of everyone else.
When you live in a poor neighborhood, you are living in an area where you have poor schools. When you have poor schools, you have poor teachers. When you have poor teachers, you get a poor education. When you get a poor education, you can only work in a poor-paying job. And that poor-paying job enables you to live again in a poor neighborhood. So, it's a very vicious cycle.
When a family is poor, everyone is poor, and there is huge solidarity. People will take a bullet for you. But when one makes it, it is like you owe everyone.
Aloneness is a state of being, whereas loneliness is a state of feeling. It's like the difference between being broke and being poor.
Family is a difficult matter. I must admit I do not know that the state can intervene successfully in a family. It's a fact that everything is connected with the individualist temperament, the kind of economic environment which stresses the individual, but this is not directly the result of a state policy, nor do I see any good way by which the state could intervene except in some marginal ways.
Poverty assumes so many aspects here in India. There aren't only the poor that you see in the cities, there are the poor among the tribes, the poor who live in the forest, the poor who live on the mountains. Should we ignore them as long as the poor in the cities are better off? And better off with reference to what? To what people wanted ten years ago? Then it seemed like so much. Today it's no longer so much.
To not realize that everyone we think about affects us psychically, to not realize that life is a field of power, is criminal, in my opinion. If you are a sensitive and evolved being, it is simply criminal.
I am a physical retailer by trade - if your shop is burgled you don't immediately think, 'Is it North Korea? Is it the Mafia?' But with cyber you don't know initially whether you're dealing with a state actor, as they call them, a small-time criminal, an insider.
Welfare now erodes work and family and thus keeps poor people poor. Accompanying welfare is an ideology - sustaining a whole system of federal and state bureaucracies - that also operates to destroy their faith. The ideology takes the form of false theories of discrimination and spurious claims of racism and sexism as the dominant forces in the lives of the poor.
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