A Quote by Ian Thorpe
Sometimes we question things that we have done in our lives but how many times do we question what we haven't done in someone else's.
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Sometimes we question things that we have done in our lives but how many times do we question what we haven't done in someone else's?
There's no question that, in nearly seven weeks of nightly demonstrations, the police have done many things right, and they've done some things wrong as well.
My mother was given to a typical question: "We have always done this. Why should we do anything else?" But my wife's typical question was "We have always done this. Why don't we do it another way or, better still, why not do something else?"
Let's start with Jesus' answer: "Look for the kingdom first and all else will come together." Life is fragmenting, fragmented. I have a thousands things to do, others do too. We can live our life as if the main question is, "How can keep it together? How do I juggle all the balls? But the real question is, "How can I stay home - interiorly home - while I do these many things?
We throw all our attention on the utterly idle question whether A has done as well as B, when the only question is whether A has done as well as he could.
There's always a question of duration, there's a question of who the orchestra is. No one is free to write what you want - you collaborate on a film score, and one of the good things is that someone else's work is motivating you.
In short, we needed to shift our thinking and teaching about values-driven leadership from asking the question "What is the right thing to do?" to asking and answering the question "Once I know what I believe is right, how do I get it done?"
What I want is to get done what the people desire to have done, and the question for me is how to find that out exactly.
To me, however, the question of the times resolved itself into a practical question of the conduct of life. How shall I live? We are incompetent to solve the times. Our geometry cannot span the huge orbits of the prevailing ideas, behold their return, and reconcile their opposition. We can only obey our own polarity.
How we shall earn our bread is a grave question; yet it is a sweet and inviting question. Let us not shirk it, as is usually done.It is the most important and practical question which is put to man. Let us not answer it hastily. Let us not be content to get our bread in some gross, careless, and hasty manner. Some men go a-hunting, some a-fishing, some a-gaming, some to war; but none have so pleasant a time as they who in earnest seek to earn their bread.
I think this is one of the greatest gifts of this era: Because of the Internet, we can start to type a question into Google and watch the question auto-fill. In that moment, we know someone else has asked that same question. The gift of realizing you're not alone is incredibly powerful.
The rights of the people who have done terrible things are hard to defend. You have to keep pointing out, the question is the process to determine whether they've done the terrible things.
It is not a question of starting. The start has been made. It's a question of what's to be done from now on.
So, the real question isn't, in my view, whether someone can beat Trump in 2020. The question is can the Democrats start articulating a very clear message that articulates how people's lives will be better, as a result of Democrats in power.
We face the delicate question of the diplomatic fencing to be done so as to be sure Japan is put into the wrong and makes the first bad move. ... The question was how we should maneuver them [the Japanese] into the position of firing the first shot.
But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, "Why are we here?" and, to the question, "What moral instructions do you give us?", the science-god maintains silence.
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