A Quote by Ian Wilmut
I see nothing wrong ethically with the idea of correcting single gene defects through genetic engineering. But I am concerned about any other kind of intervention, for anything else would be an experiment, which would impose our will on future generations and take unreasonable chances with their welfare ... Thus such intervention is beyond the scope of consideration.
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Some says that genetic engineering is within the scope of the God! Well, it was so, that area would have been encircled with the impassable high walls! Mankind cannot lose its time with this kind of religious craps! Genetic engineering is our garden!
On humanitarian intervention in general, I guess my view is not unlike the view that was attributed to Gandhi, accurately or not, when he was supposedly asked what he thought about western civilization. He is supposed to have said that he thought it would be a good idea. Similarly, humanitarian intervention would be a good idea, in principle.
It's a very serious matter. And what should we do about it? We should reinforce NATO. We need to be prepared to take solid actions to make it clear that we will not tolerate any intervention, and Russian intervention.
An ignorant man believes that the whole universe only exists for him: as if nothing else required any consideration. If, therefore, anything happens to him contrary to his expectation, he at once concludes that the whole universe is evil. If, however, he would take into consideration the whole universe, form an idea of it, and comprehend what a small portion he is of the Universe, he will find the truth. There are many ... passages in the books of the prophets expressing the same idea.
People now know of the word intervention and think they understand what it means, but more often than not they go about intervening the wrong way. I see people staging things on their own. But discussing the nature of somebody's condition over breakfast isn't an intervention.
Sometimes people say to me, 'Well, what was the difference between Kosovo, which was a successful intervention, and Iraq and Afghanistan that have been so difficult?' And the answer is perfectly simple. In Kosovo, you have, after the removal of the loss of its regime, you had a process of political and economic reconstruction that took its part without the intervention of terrorism. If you had the intervention of terrorism, by the way, it would have been extremely difficult there - but we didn't.
My message to the Turkish people is never to view any military intervention positively because through military intervention, democracy cannot be achieved.
Unless there is one master gene for yield, which I'm guessing there is not, engineering for yield will be very complex. It may happen eventually, but through the coming decades, we must assume that gene engineering will not be the answer to the world's food problems.
Suppose I grant that pigs and dogs are self-aware to some degree, and do have thoughts about things in the future. That would provide some reason for thinking it intrinsically wrong to kill them - not absolutely wrong, but perhaps quite a serious wrong. Still, there are other animals - chickens maybe, or fish - who can feel pain but don't have any self-awareness or capacity for thinking about the future. For those animals, you haven't given me any reason why painless killing would be wrong, if other animals take their place and lead an equally good life.
With genetic engineering, we will be able to increase the complexity of our DNA, and improve the human race. But it will be a slow process, because one will have to wait about 18 years to see the effect of changes to the genetic code.
One can imagine a kind of hormonal arms race or genetic arms race, whether it's to do with height or IQ, conceivably, in the future. So it's limitless, and that's another of the features that sets it apart from medical intervention.
I think no one knows what humanitarian intervention means. If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.
One of the problems we currently have is there hasn't been in the population any serious engagement with the ethics of war because we have an all-volunteer army. I would think the return to the draft would be an intervention that would require discussion that might be more helpful in terms of our ability to limit war.
Before I had my first child, I never really looked forward in anticipation to the future. As I watched my son grow and learn, I began to imagine the world this generation of children would live in. I thought of the children they would have, and of their children. I felt connected to life both before my time and beyond it. Children are our link to future generations that we will never see.
As soon as a handful of scientists come up with an intervention shown to influence aging in other species, they begin selling it as an intervention for humans, even though there may not be evidence it works.
No one "discovers" the future. The future is not a discovery. The future is not a destiny. The future is a decision, an intervention. Do nothing and we drift fatalistically into a future not driven by technology alone, but by other people's need, greed, and creed. The future is not some dim and distant region out there in time. The future is a reality that is coming to pass with each passing day, with each passing decision.
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