A Quote by Ibn Arabi
My heart can be pasture for deer and a convent for monks, a temple for idols and a Kaaba for the pilgrims. It is both the tables of the Torah and the Koran. It professes the religion of Love wherever its caravans are heading. Love is my law. Love is my faith.
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My heart has become capable of every form: It is a pasture for gazelles And a monastery for Christian monks, And the pilgrim's Ka'ba, And the tablets of the Torah, And the book of the Koran. I follow the religion of Love: Whatever way love's camel takes, That is my religion, my faith.
My heart can take on any form:
A meadow for gazelles,
A cloister for monks,
For the idols, sacred ground,
Ka'ba for the circling pilgrim,
The tables of the Torah,
The scrolls of the Quran.
My creed is Love;
Wherever its caravan turns along the way,
That is my belief,
My faith.
I believe in the religion of Love, whatever direction its caravans may take, for Love is my religion and my faith.
I profess the religion of love,
Love is my religion and my faith.
My mother is love
My father is love
My prophet is love
My God is love
I am a child of love
I have come only to speak of love.
We can reject everything else: religion, ideology, all received wisdom. But we cannot escape the necessity of love and compassion. This, then, is my true religion, my simple faith. In this sense, there is no need for temple or church, for mosque or synagogue, no need for complicated philosophy, doctrine, or dogma. Our own heart, our own mind, is the temple. The doctrine is compassion. Love for others and respect for their rights and dignity, no matter who or what they are: ultimately these are all we need.
If that is the law of life we must work it out in daily exisitance. Wherever there are wars, wherever we are confronted with an opponent, conquer by love. I have found that the certain law of love has answered in my own life as the law of destruction has never done.
Let us cultivate love and compassion, both of which give life true meaning. This is the religion I preach. It is simple. Its temple is the heart. Its teaching is love and compassion. Its moral values are loving and respecting others, whoever they may be. Whether one is a lay person or a monastic, we have no other option if we wish to survive in this world.
Nowhere in the Bible, Koran, or Torah does it say, "If you curse, then you're going to hell." But everywhere it says that if you kill, you're going to wherever they send you, depending on the religion.
I belong to no religion. My religion is love. Every heart is my temple.
Both of my parents would say they were atheists, so where I inherited my connection to God I don't know. But it's natural. No Bible, no Torah, just the love religion.
Our friends should be our incentives to right, but not only our guiding, but our prophetic, stars. To love by right is much, to love by faith is more; both are the entire love, without which heart, mind, and soul cannot be alike satisfied. We love and ought to love one another, not merely for the absolute worth of each, but on account of a mutual fitness of temporary character.
Without love a man is just a body, an empty temple without the deity. With love the deity arrives, the temple is no more empty. That's why love gives such fullness, such deep contentment, such tremendously overflowing joy. Remain in love and let love be the door to the divine.
Joy is love exalted; peace is love in response; long-suffering is love enduring; gentleness is love in society; goodness is love in action; faith is love on the battlefield; meekness is love in tough situations; and temperance is love in training.
I love the people of Israel. I love the land of Israel. I love the Torah of Israel. I love the Israel Defense Forces. I love our soldiers. If you feel the same way I do, you have a home.
We must love one another as God loves each one of us. To be able to love, we need a clean heart. Prayer is what gives us a clean heart. The fruit of prayer is a deepening of faith and the fruit of faith is love. The fruit of love is service, which is compassion in action.
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
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