A Quote by Ibn Ata Allah

One of the signs of relying on deeds is loss of hope when a misstep occurs. — © Ibn Ata Allah
One of the signs of relying on deeds is loss of hope when a misstep occurs.
Metro shows no signs of being able to make its trains run on time. This occurs during single-tracking and it occurs during normal rush hour service.
Hope shouldn’t increase with good deeds and decrease with sin. In good deeds, my hope is for Allah to accept. In sin, my hope is for Allah to forgive.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
There are two kinds of loss of hope, one is the feeling when your pulse slows down and you are going to die, and there's nothing else left. The other loss of hope is when you're living in a country which becomes insecure, and you don't know what the future is. That's existential.
Many of the young people living in inner-city America don't see themselves - I mean, they even talk about things like death and dying. And there's a tremendous loss of hope. And of all the things to lose, I think nothing is worse or more difficult to overcome than the loss of hope.
Helplessness induces hopelessness, and history attests that loss of hope and not loss of lives is what decides the issue of war.
Loss of hope rather than loss of life is what decides the issues of war. But helplessness induces hopelessness.
I had fallen in love. What I mean is: I had begun to recognize, to isolate the signs of one of those from the others, in fact I waited for these signs I had begun to recognize, I sought them, responded to those signs I awaited with other signs I made myself, or rather it was I who aroused them, these signs from her, which I answered with other signs of my own . . .
Over the past few years, the road to confrontation has shown its consequences: loss of innocent lives, destruction and fear. Most costly, however, was the loss of hope. The most precious gift that you can present to your peoples over the coming weeks is renewed hope born out of tangible progress on the ground.
There are three signs of old age: loss of memory ... I forget the other two.
By relying on my experience as a player, I hope to one day perform as a coach.
My characters often start out with a loss of some sort, usually a loss of emotion or purpose or hope. What I do in the course of my writing is weave a thematic arc of fulfillment. It is my constant theme as a creator.
There are many kinds of loss embedded in a loss - the loss of the person, and the loss of the self you got to be with that person. And the seeming loss of the past, which now feels forever out of reach.
Love and kindness are the basis of my religious beliefs. The rituals and outward signs are not as important as one's actions and deeds. Religion should be a path to God, not something to fight about.
The hope is what America represents to the world and has always represented - the hope for a better life and a better world. We have a duty to protect and support that hope with not just our words, but with our deeds.
The signs that presage growth, so similar, it seems to me, to those in early adolescence: discontent, restlessness, doubt, despair, longing, are interpreted falsely as signs of decay. In youth one does not as often misinterpret the signs; one accepts them, quite rightly, as growing pains. One takes them seriously, listens to them, follows where they lead. ... But in the middle age, because of the false assumption that it is a period of decline, one interprets these life-signs, paradoxically, as signs of approaching death.
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