A Quote by Ibn Hazm

We should think of those who were famous for their good deeds or their bad deeds; did their fame raise them one single degree in the sight of Allah. Did it win them a reward that they had not already won by their actions during their life?
On the Day of Judgment, the servant of Allah will be given his book of deeds, where he finds rewards for things he did not do, so he asks: O My Lord, where did I get these deeds? So Allah replies to him saying: These are because of the people who backbited you and you did not know about it.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
But, those who did good to Allah and the people, Allah will give them reward by bestowing upon them His grace.
The truth is that there are no good men, or bad men,' he said. 'It is the deeds that have goodness or badness in them. There are good deeds, and bad deeds. Men are just men - it is what they do, or refuse to do, that links them to good and evil. The truth is that an instant of real love, in the heart of anyone - the noblest man alive or the most wicked - has the whole purpose and process and meaning of life within the lotus-folds of its passion. The truth is that we are all, every one of us, every atom, every galaxy, and every particle of matter in the universe, moving toward God.
Hopefully, when your actions and deeds - and therefore other people - boast for you, you're made tired of hearing it, too, from your own mouth because if not, all could lose sight of those actions and deeds behind the gong of your boasting.
Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that the most beloved deed to Allah's is the most regular and constant even though it were little.
At school he had done things which had formerly seemed to him very horrid and made him feel disgusted with himself when he did them; but when later on he saw that such actions were done by people of good position and that they did not regard them as wrong, he was able not exactly to regard them as right, but to forget about them entirely or not be at all troubled at remembering them.
I swear, every person I know gets far more satisfaction from doing good deeds than receiving them. Maybe that’s the whole point in the end, all of us putting up with good deeds, tolerating them as best we can, counting the minutes until we have the opportunity to reciprocate.
Hope shouldn’t increase with good deeds and decrease with sin. In good deeds, my hope is for Allah to accept. In sin, my hope is for Allah to forgive.
Behold how all those people are merchants who shun great sins and would like to be good and do good deeds in God's honour, such as fasts, vigils, prayers, and similar good deeds of all kinds. They do all these things so that our Lord may give them something, or so that God may do something dear to them. All these people are merchants.
Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them.
God's revelation has always been in deeds. God's interventions in history have always been in deeds, in actions. Then there are those who interpret the actions, and then there are those who write down the interpretations of the actions.
Gods revelation has always been in deeds. Gods interventions in history have always been in deeds, in actions. Then there are those who interpret the actions, and then there are those who write down the interpretations of the actions.
It is the property of a great and good mind to covet, not the fruit of good deeds, but good deeds themselves, and to seek for a good man even after having met with bad men.
Bad deeds, and deeds hurtful to ourselves, are easy to do; what is beneficial and good, that is very difficult to do.
In this world everything changes except good deeds and bad deeds; these follow you as the shadow follows the body.
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