A Quote by Ibn Qayyim Al-Jawziyya
When Allah granted Prophet Yoosuf (`alayhis-Salaam) physical beauty it caused him to be locked up in the prison; but when Allah granted him knowledge (when he interpreted the dream of the king) it not only took him out of prison, but elevated his rank in society, clearly showing us the virtue of knowledge and that physical beauty does not mean anything.
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Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is more keen for the benefit of the slave than his own self, his heart would have melted out of the love for Allah and would have been torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it may be that Allah wishes to hear your voice by way of Dua'a. So pour out your desires in prostration and forget about it and know; that verily Allah does not forget it.
We are following Allah's word. We believe that humanity's only duty is to honor Allah and his prophet Muhammad, peace be upon him. We are implementing what is written in the Koran. If we manage to do so, then of course it will be a success.
This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.
Never lose hope. Stay close to Allah and when you mess up, go back to Him. Never, ever stop going back to Him. Repent often. Cry to Allah. And hold on tight-with your life-to His remembrance and to prayer. If you do this, you may get wet, but insha Allah never drown in this ocean of dunya.
When Allah grants us the sense to ask Him for forgiveness, then He has granted us a huge favor. It's a sign that He wants to forgive us.
Khashyah (fear) is to fear Allah until His fear comes between you and your sins - that is true khashyah. And Dhikr (remembrance) is to obey Allah so whoever obeys Him has indeed remembered Him, and whoever does not obey Him is not a dhakir - even if he makes abundant tasbih (glorification) and recites much of Qur'an.
Verily, the word of Allah teaches us, and we implicitly believe it, that for a Muslim to kill a Jew, or for him to be killed by a Jew, ensures him immediate entry into Heaven and into the august presence of Allah.
Even if you make a movie about a criminal locked up in prison, you may not support him as a criminal, but you have to like him on some level. You have to love your protagonist and respect him. He will only open his heart to you when he believes that you are treating him with respect, with love. Only then will there be no more walls between the filmmaker and the protagonist.
There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah: "Die before you die." The resurrection is accomplished for him who dies this voluntary death. His affairs return to God and they are but one. He has returned to God and he sees Him through Him. As the Prophet said - on him be Grace and Peace!
When a person spends his entire day with no concern but Allah alone, Allah will take care of all his needs and take care of all that is worrying him; He will empty his heart so that it will be filled only with love for Him.
From the perfection of Allah's ihsan is that He allows His slave to taste the bitterness of the break before the sweetness of the mend. So He does not break his believing slave, except to mend him. And He does not withhold from him, except to give him. And He does not test him (with hardship), except to cure him.
Allah is with people who show patience. If you are down in the dumps, Allah will help you if you have belief. But this is a personal thing between you and him. You can't fool Allah.
Man’s rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment.
Only by obedience to his genius; only by the freest activity in the way constitutional to him, does an angel seem to arise beforea man, and lead him by the hand out of all the wards of the prison.
Truly in the heart there is a void that can not be removed except with the company of Allah. And in it there is a sadness that can not be removed except with the happiness of knowing Allah and being true to Him. And in it there is an emptiness that can not be filled except with love for Him and by turning to Him and always remembering Him. And if a person were given all of the world and what is in it, it would not fill this emptiness.
How is it possible for one’s heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah’s orders, neglecting His rights, and yet claim that he has good expectation of Allah?
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