A Quote by Ibn Qayyim Al-Jawziyya

O you, who spends his lifetime disobeying his Lord, no one amongst your enemies is wicked to you more than you are to yourself — © Ibn Qayyim Al-Jawziyya
O you, who spends his lifetime disobeying his Lord, no one amongst your enemies is wicked to you more than you are to yourself
When later he [St. Joseph] carried the Child in his arms, acts of loving faith welled up constantly in his heart. It was a worship that pleased our Lord more than that which he receives in heaven. Picture to yourself Saint Joseph, adoring the little Child in his arms as his God. He tells of his readiness to die for Christ, of all his plans to promote Christ's glory, and to win more souls to his love. No lover builds more scintillating plans for his loved one than a saint.
You shall by faith sustain yourself and comfort yourself in your Lord, and be strong in His power; for you are in the beaten and common way to heaven, when you are under our Lord's crosses. You have reason to rejoice in it, more than in a crown of gold; and rejoice and be glad to bear the reproaches of Christ.
Reason commands us far more imperiously than a master; for in disobeying the one we are unfortunate, and in disobeying the other we are fools.
He who has got more than that is required to fulfill his basic need spends his resources, more often than not, on the people and the products that he does not actually need.
You are angry with your neighbor, you despise him, do not like to speak peaceably and lovingly to him, because there is something harsh, abrupt, careless, unpleasant to you in his character, in his speech, in his manners-because he is more conscious of his dignity than perhaps is necessary; or because he may be somewhat proud and disrespectful; but you yourself, your neighbor's physician and teacher, are more guilty than him.
The good man has his enemies. He would not be like His Lord if he had not. If we were without enemies we might fear that we were not the friends of God, for friendship of the world is enmity to God.
I ask you to try something. If someone grieves you, or dishonors you, or takes something of yours, then pray like this: "Lord, we are all your creatures. Pity your servants, and turn them to repentance," and then you will perceptibly bear grace in your soul. Induce your heart to love your enemies, and the Lord, seeing your good will, shall help you in all things, and will Himself show you experience. But whoever thinks evil of his enemies does not have love for God and has not known God.
Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
When you delight yourself in the Lord, His Word and His ways become the focus and foundation of your life.
The wicked watcheth the righteous, and seeketh to slay him. If it were not for the laws of the land, we should soon see a massacre of the righteous. Jesus was watched by his enemies, who were thirsting for his blood: his disciples must not look for favour where their Master found hatred and death.
A wise man gets more use from his enemies than a fool from his friends.
The wise man draws more advantage from his enemies than the fool from his friends
King Henry: But what a point, my lord, your falcon made, And what a pitch she flew above the rest! To see how God in all his creatures works! Yea, man and birds are fain of climbing high. Suffolk: No marvel, an it like your majesty, My lord protectors hawks do tower so well; They know their masters loves to be aloft, And bears his thoughts above his falcon's pitch. Gloucester: My lord, 'tis but a base ignoble mind That mounts no higher than a bird can soar.
But O the exceeding grace Of highest God, that loves his creatures so, And all his works with mercy doth embrace, That blessed angels, he sends to and fro, To serve to wicked man, to serve his wicked foe.
A man who knows the court is master of his gestures, of his eyes and of his face; he is profound, impenetratable; he dissimulates bad offices, smiles at his enemies, controls his irritation, disguises his passions, belies his heartm speaks and acts against his feelings.
No one should pay attention to a man delivering a lecture or a sermon on his "philosophy of life" until we know exactly how he treats his wife, his children, his neighbors, his friends, his subordinates and his enemies.
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