A Quote by Ibn Taymiyyah
How many of us would be able to overcome our desires and resist the temptation of sin? How many of us even lower our gaze when we look upon something that we are not supposed to? The real prisoner is the one whose heart has been kept away from remembering his Lord, and the real captive is the one who has been captivated by his whims and desires.
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No matter what we have come through, or how many perils we have safely passed, or how many imperfect and jagged - in some places perhaps irreparably - our life has been, we cannot in our heart of hearts imagine how it could have been different. As we look back on it, it slips in behind us in orderly array, and, with all its mistakes, acquires a sort of eternal fitness, and even, at times, of poetic glamour.
There has been abroad many times some criticism of our Government, of our people, and our ways, but that has demonstrated, I think, that when they are in real trouble and real difficulty over there, they turn to us as a nation that will be fair with them--one in whose judgment and in whose character they can rely; and that not withstanding differences that have seemed to exist, they are willing to abide by the faith that they have in us, and I think that is a very substantial accomplishment.
The main point here is that we are to desire something before faith can come into play. Our desires are of value to God. It’s His will to fulfill our dreams. When we are delighting in the Lord, our dreams and desires are formed in His Spirit, timing and purpose.
In the matter of fellowship God looks not at how much we apprehend of His will but rather at what our attitude towards His will is. If we honestly seek and wholeheartedly obey His desires, our fellowship remains unbroken, even though there should be many unknown sins in us. Should fellowship be determined by the holiness of God, who among all the most holy saints in the past and the present would be qualified to hold a moment's perfect communion with Him?
The thing that all of us should strive for is to so live, keeping the commandments of the Lord, that He can answer our prayers. If we will live worthy, then the Lord will guide us - by a personal appearance, or by His actual voice, or by His voice coming into our mind, or by impressions upon our heart and our soul. And oh, how grateful we ought to be if the Lord sends us a dream in which is revealed to us the beauties of the eternity or a warning and direction for our special comfort. Yes, if we so live, the Lord will guide us for our salvation and for our benefit.
Every time you have a desire, in a certain sense you have a goal, something you would like to be, do, or have. Some desires are merely passing fancies, but others stay with us and go deeper. Our desires and our goals give us direction and focus. They help point us down our path of action in our life.
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
There are some of us who think to ourselves, 'If I had only been there! How quick I would have been to help the Baby. I would have washed His linen. How happy I would have been to go with the shepherds to see the Lord lying in the manger!' Why don't we do it now? We have Christ in our neighbor.
Even if all we have is a little, the Lord desires us to be joyfully generous, so that He will have for His church an abundance for every good work. Let us not be selfish or deceived by money. In a real sense, money is not a blessing; it's a test.
Buddha says this is how one should be - no desire, because all desires are futile. They are about the future; life is in the present. All desires distract you from the present, all desires distract you from life, all desires are destructive of life, all desires are postponements of life. Life is now and the desire takes you away, farther and farther away from now. And when we see that our life is misery we go on throwing the responsibility on others, and nobody is responsible except us.
It doesn't matter how many pairs of shoes you have, how many cars you have, etc.... It's all utterly meaningless and yet we continue to pursue this. Why? Because they've learned they can stimulate our primal desires through selling us products.
It is the consciousness of the threefold joy of the Lord, His joy in ransoming us, His joy in dwelling within us as our Saviour and Power for fruitbearing and His joy in possessing us, as His Bride and His delight; it is the consciousness of this joy which is our real strength. Our joy in Him may be a fluctuating thing: His joy in us knows no change.
Real prayer is communion with God, so that there will be common thoughts between His mind and ours. What is needed is for Him to fill our hearts with His thoughts, and then His desires will become our desires flowing back to Him.
Regardless of the staggering dimensions of the world about us, the density of our ignorance, the risks of catastrophes to come, and our individual weakness within the immense collectivity, the fact remains that we are absolutely free today if we choose to will our existence in its finiteness, a finiteness which is open on the infinite. And in fact, any man who has known real loves, real revolts, real desires, and real will knows quite well that he has no need of any outside guarantee to be sure of his goals; their certitude comes from his own drive.
Life is short and tedious, and is wholly spent in wishing; we trust to find rest and enjoyment at some future time, often at an age when our best blessings, youth and health, have already left us. When at last I that time has arrived, it surprises us in the midst of fresh desires; we have got no farther when we are attacked by a fever which kills us; if we had been cured, it would only have been to give us more time for other desires.
A gentleman, is a rarer thing than some of us think for. Which of us can point out many such in his circle--men whose aims are generous, whose truth is constant and elevated; who can look the world honestly in the face, with an equal manly sympathy for the great and the small? We all know a hundred whose coats are well made, and a score who have excellent manners; but of gentlemen how many? Let us take a little scrap of paper, and each make out his list.
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