A Quote by Ibn Taymiyyah

When someone offends me, I think it’s a gift from Allah (god). He (Allah) is teaching me humility. — © Ibn Taymiyyah
When someone offends me, I think it’s a gift from Allah (god). He (Allah) is teaching me humility.
Allah's blessings is like everyday. I can't do nothing without mentioning ALLAH or one of his words. I can't do nothing without coming across one of his blessings or doing something and be like that's Allah talking to me or something happen to me and I say Allah gave me that.
How is it possible for one’s heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah’s orders, neglecting His rights, and yet claim that he has good expectation of Allah?
Allah is with people who show patience. If you are down in the dumps, Allah will help you if you have belief. But this is a personal thing between you and him. You can't fool Allah.
O my son! The dunya (world) is a deep ocean in which many have drowned! Let your ship be taqwallah (fear of Allah), and load your ship with Iman-billah (believe in Allah), and let her sail be tawakkal (trust) on Allah! Insha'Allah you will survive then.
I think Allah (swt) has given me the ni'ma of this voice, for which I use for Allah (swt) and his Prophet (pbuh) to read nasheeds. That is a certain kind of music, which is pleasing in the eyes of Allah (swt) and His Prophet (pbuh). And if people can start listening to it, I think that is a great service to the ummah. Keeping that in mind, that now has become a priority.
It is not that Christ is superior to Allah, not that Allah is everything and Brahma is nothing, but it is the same one whom you call either Brahma or Allah, or Almighty, or by a hundred other names. The names are different but God is one and the same.
Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is more keen for the benefit of the slave than his own self, his heart would have melted out of the love for Allah and would have been torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it may be that Allah wishes to hear your voice by way of Dua'a. So pour out your desires in prostration and forget about it and know; that verily Allah does not forget it.
The Messenger has seen God. He was with Allah and was given divine patience with the devil. He is willing to wait for Allah to deal with this devil. Well, sir, the rest of us Black Muslims have not seen God, we don't have this gift of divine patience with the devil. The younger Black Muslims want to see some action.
As long as you are performing prayer, you are knocking at the door of Allah, and whoever is knocking at the door of Allah, Allah will open it for him.
Allah (swt) by His grace has given you some ni'ma (blessing), some bounty. So, the best way to be thankful to Allah (swt) is to use that bounty and ni'ma to bring the people of Allah (swt) close to Allah (swt).
My health is in the hands of Allah, who has ways of testing us. Whatever happens, happens. I a'int the greatest - it's Allah. I gave myself a job. I work for God.
It was like time would stop, and the dancer would sort of step through some kind of portal and he wasn't doing anything different than he had ever done, 1,000 nights before, but everything would align. And all of a sudden, he would no longer appear to be merely human. He would be lit from within, and lit from below and all lit up on fire with divinity. And when this happened, back then, people knew it for what it was, you know, they called it by it's name. They would put their hands together and they would start to chant, "Allah, Allah, Allah, God God, God." That's God, you know.
We cannot escape what the prophets of God did not escape. If we bear it patiently and remain strong and united, Allah (God) says in the Qur'an that He loves those who are patient and steadfast under trial. We want to be those whom Allah (God) loves.
If a tablet is not wiped clean of it's figures, nothing can be written upon it. A single heart cannot serve as the place for two things, let alone for several things. If the heart is filled with the forms of sensory perceptions, it is rare that it would perceive the meaning of Allah, even if one were to say Allah a thousand times. When the heart is empty of all that is other-than-God, if one uttered Allah only once, one would find such bliss that the tongue could not describe.
The question is grateful to who? You would think grateful to Allah, but Allah didn’t mention Himself. So it could be grateful to Allah, grateful to your parents, grateful to your teachers, grateful for your health, grateful to friends. Grateful to anyone who’s done anything for you. Grateful to your employer for giving you a job. Appreciative. Grateful is not just an act of saying Alhamdulilah. Grateful is an attitude, it’s a lifestyle, it’s a way of thinking. You’re constantly grateful.
Every single success you experience is a combination of two things: your effort and Allah's help. When you don't put in enough effort, Allah does not give His barakah. And sometimes you might put in a lot of effort but you may not see the result you expected. That, also, is Allah's barakah.
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