A Quote by Ida B. Wells
Thus lynch law held sway in the far West until civilization spread into the Territories and the orderly processes of law took its place. The emergency no longer existing, lynching gradually disappeared from the West.
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The world no longer has a choice between force and law; if civilization is to survive, it must choose the rule of law.
Our law is a Jordanian law that we inherited, which applies to both the West Bank and Gaza, and sets the death penalty for those who sell land to Israelis.
The idea of self-determination was gradually given credibility by international law, and it lent strong emancipatory support to movements of liberation struggling against a West-centric world order. Latin American countries used international law creatively, both to limit the protection of foreign investment by establishing the primacy of national sovereignty in relation to natural resources, and by building support for the norm on non-intervention in internal affairs.
The great ideas of the West - rationalism, self-criticism, the disinterested search for truth, the separation of church and state, the rule of law, equality before the law, freedom of conscience, thought, and expression, human rights, and liberal democracy- quite an achievement, surely, for any civilization- - remain the best, and perhaps the only, means for all people, no matter of what race or creed, to reach their full potential and live in freedom.
My point is, as civilization is progressing, Mosaic law came down from the mountain, was handed to civilization, it emerged through the Greek civilization as the Greeks were developing their Age of Reason. And we're talking about the foundation of Western Civilization, and almost concurrently with that, Roman law was emerging as well.
We are living out the liberal dream of our founders. The Constitution, the very liberal document - we have gone beyond English common law, which was the basis of law in the West.
There is nothing more hostile to a city that a tyrant, under whom in the first and chiefest place, there are not laws in common, but one man, keeping the law himself to himself, has the sway, and this is no longer equal.
No great idea in its beginning can ever be within the law. How can it be within the law? The law is stationary. The law is fixed. The law is a chariot wheel which binds us all regardless of conditions or place or time.
Is a civilization worth the name, which requires, for its existence the very doubtful prop of a racial legislation and a lynch law?
Whoever has overthrown an existing law of custom has always first been accounted a bad man: but when, as did happen, the law could not afterwards be reinstated and this fact was accepted, the predicate gradually changed; - history treats almost exclusively of these bad men who subsequently became good men!
The premise of Russian foreign policy to the West is that the rule of law is one big joke; the practice of Russian foreign policy is to find prominent people in the West who agree.
Historically, international law lent a measure of legality to the colonial system, and allowed the West to set the rules for participation as a sovereign state on a global level. It also protected the interests of foreign investment in countries of the global South even when these were exploitative, and deprived countries of the benefits of resources situated within their territories.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
I graduated from West Point in 1974. It was an all-male institution. I went back to teach at West Point in 1984 and found the place far better than it was when I had been a cadet... I attributed a good amount of that to the fact that we opened up the academy to women.
Because of its exceptional capacity for self-criticism, the West took the initiative in abolishing slavery; the calls for abolition did not resonate even in black Africa, where rival African tribes took black prisoners to be sold as slaves in the West.
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
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