A Quote by Ida B. Wells
The alleged menace of universal suffrage having been avoided by the absolute suppression of the negro vote, the spirit of mob murder should have been satisfied and the butchery of negroes should have ceased.
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Once I should have been, if not satisfied, partially, at least, contented with suffrage for the intelligent and those who have been soldiers; now I am convinced that universal suffrage is demanded by sound policy and impartial justice.
Those who care about constitutional development should look beyond universal suffrage for the chief executive election and turn their sights to universal suffrage for Legco as well.
The socialist parties of all countries are duty bound to fight energetically for the implementation of universal women's suffrage which is to be vigorously advocated both by agitation and by parliamentary means. When a battle for suffrage is conducted, it should only be conducted according to socialist principles, and therefore with the demand of universal suffrage for women and men.
Universal suffrage should rest upon universal education. To this end, liberal and permanent provision should be made for the support of free schools by the State governments, and, if need be, supplemented by legitimate aid from national authority.
While, legally, universal suffrage has been achieved for all undetained citizens over the age of 18, many people still find it difficult to vote in elections.
When a battle for suffrage is conducted, it should only be conducted according to socialist principles, and therefore with the demand of universal suffrage for women and men.
The revolutionary spirit is mighty convenient in this, that it frees one from all scruples as regards ideas. Its hard absolute optimism is repulsive to my mind by the menace of fanaticism and intolerance it contains. No doubt one should smile at these things; but, imperfect Esthete, I am no better Philosopher. All claim to special righteousness awakens in me that scorn and anger from which a philosophical mind should be free.
Confession of one's guilt purifies and uplifts. Its suppression is degrading and should always be avoided.
If I did see a white man who was willing to go to jail or throw himself in front of a car in behalf of the so-called "negro cause," the test that I'd put to him, I'd ask him, "Do you think negro, when Negroes are being attacked they should defend themselves even at the risk of having to kill the one who's attacking them?" If that white man told me, "Yes," I'd shake his hand.
I do not believe that Darren Wilson should've been charged, but Brown should not have lost his life. Brown and Trayvon Martin should've gotten their butts kicked badly. They should've been handled physically, but they should not have been killed.
I refer to a negro politician as a negro who is selected by Negroes and who is backed by Negroes.
Woman--with a capital letter--should by now have ceased to be a specialty. There should be no more need of "movements" on her behalf, and agitations for her advancement and developmentthan for the abolition of negro slavery in the United States.
Negro writers, just by being black, have been on the blacklist all our lives. Do you know that there are libraries in our country that will not stock a book by a Negro writer, not even as a gift? There are towns where Negro newspapers and magazines cannot be sold except surreptitiously. There are American magazines that have never published anything by Negroes. There are film studios that have never hired a Negro writer. Censorship for us begins at the color line.
The same as in a German neighborhood, the stores are run by Germans, and in a Chinese neighborhood they're run by Chinese. In the negro neighborhood the businesses should be owned and operated by Negroes and, thereby, they would be creating employment for Negroes.
We should emphasize not Negro History, but the Negro in history. What we need is not a history of selected races or nations, but the history of the world, void of national bias, race, hate, and religious prejudice. There should be no indulgence in undue eulogy of the Negro. The case of the Negro is well taken care of when it is shown how he has far influenced the development of civilization.
If you have indeed been so highly distinguished, should you not ‘live no longer to yourselves, but altogether unto Him who died for you and rose again?’ Should any thing short of absolute perfection satisfy you? Should you not labour to ‘stand perfect and complete in all the will of God?’
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