A Quote by Ignatius of Antioch
See that ye all follow the bishop, even as Jesus Christ does the Father, and the presbytery as ye would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. [] Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. [] Whatsoever [the bishop] shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.
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Wherever the bishop shall appear, let the multitude of also be, just as wherever Jesus Christ is, there is the catholic [i.e., universal] church. It is not lawful either to baptize or to celebrate a love feast without the bishop, but whatever he approves of, that is also pleasing to God.
Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church.
You must all follow the lead of the bishop, as Jesus Christ followed that of the Father; follow the presbytery as you would the Apostles; reverence the deacons as you would God's commandment.
Wherever the bishop appears, there let the people be, even as wheresoever Christ Jesus is, there is the catholic church.
Be obedient to the bishop and to one another, as Jesus Christ was in the flesh to the Father, and the apostles to Christ and to the Father and to the Spirit, so that there may be unity in flesh and in spirit.
A priest is sent to Alaska. A bishop goes up to visit one year later. The bishop asks, How do you like it up here? The priest says, If it wasn't for my Rosary, and 2 martinis a day, I'd be lost. Bishop, would you like a martini? Yes. Rosary, get the bishop a martini!
Obey your bishop! "Obey those set over you [Heb 13:17]," the teachers of the Church... I remind you, my dear friends, of what I said when I was with you: do not receive any outside or unknown preacher, unless he be sent by your bishop or preaches with the permission of the pope. For "how shall they preach unless they are sent [Rom 10:15]?"
I have to go on being a priest and bishop, that is, to celebrate God and what God has done in Jesus, and to offer in God's name whatever I can discern of God's perspective on the world around - something which involves both challenge and comfort.
And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
You might get rid of the Bishop and get to the local Ku Klux Klan leader. That, on the whole, has been the fate of certain types of Protestantism. They get under the control of a White Citizens Council while the Catholic Church has an authoritarian system, yes, in which the Bishop expresses the conscience of the whole Christian community and they say there are some things that you can't do on this matter.
Where we go wrong is that we bring along some ready-made idea of God, wherever we may have learned it, and then try to make Jesus Christ fit in with that idea of God. But if we take the idea of a revelation of God in Christ seriously, then we must be willing to have our understanding of God corrected and even revolutionized by what we learn in Jesus Christ.
Where the bishop is present, there is the Catholic Church
I think a bishop who doesn't give offence to anyone is probably not a good bishop.
The one thing that the Catholic Church desires, and that I seek as Bishop of Rome, “the Church which presides in charity”, is communion with the Orthodox Churches.
It is important that the Church of London, which has now lost its ruler, should receive for its new bishop a man whose personal merit, attainments in learning, and prudence in managing public business shall not be unworthy of the dignity of that see.
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