A Quote by Ilana Mercer
The strength of ideas rests on their relationship to reality. MacKinnon’s unrealistic fulminations against a phantom patriarchy exist in the arid arena of pure thought.
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Time doesn't exist. It doesn't exist in any way. It's more subjective than real. Time doesn't exist. I believe in memory. Memory is the real inspiration. Memory creates time. Memory is pure power. Pure power and pure strength, and pure utilization of space and time (if time is something we can really ever label). But I don't believe in time itself.
You see, feminists don't really like to define the Patriarchy. They prefer to keep it nebulous and amorphous so they can conveniently blame it for everything that goes wrong in their lives. Not being paid enough? Patriarchy! Not getting a promotion? Patriarchy! Too many catcalls? Patriarchy! Too few catcalls? Patriarchy!
Just as the body cannot exist without blood, so the soul needs the matchless and pure strength of faith.
My hope is that the Chinese government will come to realise that it is futile to repress free speech, and that contrary to what they believe a regime's strength rests not its suppression of a plurality of opinions and ideas, but in its capacity and willingness to encourage them.
In this glare of brilliant emptiness, in this arid intensity of pure heat, in the heart of a weird solitude, great silence and grand desolution, all things recede to distrances out of reach, relecting light but impossible to touch, annihilating all thought and all that men have made to a spasm of whirling dust far out on the golden desert.
Understanding of the self only arises in relationship, in watching yourself in relationship to people, ideas, and things; to trees, the earth, and the world around you and within you. Relationship is the mirror in which the self is revealed. Without self-knowledge there is no basis for right thought and action.
The distinction between sanity and insanity is narrower than a razor’s edge, sharper than a hound’s tooth, more agile than a mule deer. It is more elusive than the merest phantom. Perhaps it does not even exist; perhaps it is a phantom.
In this world there are two great sources of strength. One rests with those who are not afraid to kill. The other rests with those who are not afraid to love.
A photograph is what it appears to be. Already far from 'reality' because of its silence, lack of movement, two-dimensional ity and isolation from everything outside the rectangle, it can create another reality, an emotion that did not exist in the 'true' situation. It's the tension between these two realities that lends it strength.
We have a special relationship with Israel. It's absolutely crucial that no one in our country or around the world ever doubt that our number one committment in the Middle East is to protect the right of Israel to exist, to exist permanently, and to exist in peace. It's a special relationship.
It is my conviction that pure mathematical construction enables us to discover the concepts and the laws connecting them, which gives us the key to the understanding of nature ... In a certain sense, therefore, I hold it true that pure thought can grasp reality, as the ancients dreamed.
In the Broadway world, I've always wanted to play Valjean in 'Les Mis', since I've already played Gavroche. I'd also like to play the Phantom of the Opera, but I haven't really thought about any film characters. You've got to have a whole lot of training for the Phantom role, vocally.
Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement. That is to say, one can feel a sense of flow in the stream of consciousness not dissimilar to the sense of flow in the movement of matter in general. May not thought itself thus be a part of reality as a whole? But then, what could it mean for one part of reality to 'know' another, and to what extent would this be possible?
We are trying to make football so pure and sterile it becomes unrealistic.
Sociological method as we practice it rests wholly on the basic principle that social facts must be studied as things, that is, as realities external to the individual. There is no principle for which we have received more criticism; but none is more fundamental. Indubitably for sociology to be possible, it must above all have an object all its own. It must take cognizance of a reality which is not in the domain of other sciences... there can be no sociology unless societies exist, and that societies cannot exist if there are only individuals.
I address myself to the Communists, to those Communists who were prompted to join the Party by the progressive ideas of mankind and socialism, and not by selfish personal interests - let us represent our pure and just ideas by pure and just means.
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