A Quote by Immanuel Kant
[A ruler is merely] the trustee of the rights of other men and he must always stand in dread of having in some way violated these rights.
Related Quotes
The rights of some must not be enjoyed by denying the rights of others. Neither can we permit states' rights at the expense of human rights.
How, then, can the rights of three men exceed the rights of two men? In what possible way can the rights of three men absorb the rights of two men, and make them as if they had never existed.
You could not be in the civil rights movement without having an appreciation for everybody's rights. That these rights are not divisible - not something men have and women don't and so on.
Any group or "collective," large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members. In a free society, the "rights" of any group are derived from the rights of its members through their voluntary individual choice and contractual agreement, and are merely the application of these individual rights to a specific undertaking... A group, as such, has no rights.
Gays have rights, lesbians have rights, men have rights, women have rights, even animals have rights. How many of us have to die before the community recognizes that we are not expendable?
Fiduciaries are people who hold legal obligations of trust, like a trustee of a trust. A trustee must act in the beneficiary's best interests and not his own. If the trustee fails to do that, the trustee can be removed, even if what the trustee has done is not a crime.
I typically don't use the distinction 'positive' and 'negative' liberty, because negative sounds bad and positive sounds good, and I don't think that the terminology ought to prejudice us one way or the other. So I think the more descriptive term is 'liberty rights' versus 'welfare rights'. So, liberty rights are freedom-of-action type rights, and welfare rights are rights-to-stuff, of various kinds...And, property rights are not rights-to-stuff. I think that's one of the key misunderstandings about property. Property rights are the rights to liberty within your jurisdiction.
Equality of rights means that some people cannot simply impose obligations on others, for the moral agency and rights of those others would then be violated.
I don't see a direct conflict between the rights of individuals and the rights of communities, because I don't perceive of communities as having rights in a way that individuals do. Communities certainly have interests, but they don't exactly have rights.
At the end of the day, these are issues that need to be discussed: femicides, among other things - immigrant rights, women's' rights, indigenous people's rights, animal rights, Mother Earth's rights. If we don't talk about these topics, then we have no place in democracy. It won't exist. Democracy isn't just voting; it's relegating your rights.
I recognize no rights but human rights - I know nothing of men's rights and women's rights.
The Declaration of Independence was to set forth the moral justification of a rebellion against a long-recognized political tradition - the divine right of kings. At issue was the fundamental question of whether men's rights were God-given or whether these rights were to be dispensed by governments to their subjects. This document proclaimed that all men have certain inalienable rights. In other words, these rights came from God.
If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.
Fundamentalists tell us to fear the specter of special rights for gay citizens, though of course gay Americans aren't after special rights - merely equal rights. The irony is that special rights actually do exist in this country-for religious groups.
We have to recognise that rights are being violated. The United Nations actually filed a report that found that that was the case, that mass surveillance is a violation of rights.
You have to join every other movement for the freedom of people. Therefore join the movement as individuals against anti-Semitism, join the movements for the rights of Hispanics, the rights of women, the rights of gays. In other words, I think that each movement has to stand on its own feet because it has a particular agenda, but it can ask other people.
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