A Quote by Immanuel Kant

The business of philosophy is not to give rules, but to analyze the private judgments of common reason. — © Immanuel Kant
The business of philosophy is not to give rules, but to analyze the private judgments of common reason.
Don't give your opinions about Art and the Purpose of Life. They are of little interest and, anyway, you can't express them. Don't analyze yourself. Give the relevant facts and let your readers make their own judgments. Stick to your story. It is not the most important subject in history but it is one about which you are uniquely qualified to speak.
When the government makes loans or subsidies to business, what it does is to tax successful private business in order to support unsuccessful private business.
I don't make judgments about my own work, and I don't analyze it; I just let it happen. That applies to everything I've done.
Common sense is not something rigid and stationary, but is in continuous transformation, becoming enriched with scientific notions and philosophical opinions that have entered into common circulation. 'Common sense' is the folklore of philosophy and always stands midway between folklore proper (folklore as it is normally understood) and the philosophy, science, and economics of the scientists. Common sense creates the folklore of the future, a relatively rigidified phase of popular knowledge in a given time and place.
You know, we're a private business so we can make our own philosophy and in the end we are business and we're all about creating a quality family brand that both our builders and gamers and players are happy with but their parents are also happy with.
If mind is common to us, then also the reason, whereby we are reasoning beings, is common. If this be so, then also the reason which enjoins what is to be done or left undone is common. If this be so, law also is common; if this be so, we are citizens; if this be so, we are partakers in one constitution; if this be so, the Universe is a kind of Commonwealth.
Whoso turns his attention to the bitter strifes of these days and seeks a reason for the troubles that vex public and private life must come to the conclusion that a fruitful cause of the evils which now afflict, as well as of those which threaten us, lies in this: that false conclusions concerning divine and human things, which originated in the schools of philosophy, have crept into all the orders of the state, and have been accepted by the common consent of the masses.
When Berkshire buys common stock, we approach the transaction as if we were buying into a private business.
The economic union - creating a big common market, like the United States, so that you can compete across borders. There are common rules, regulations, and simplification, and that is still a good reason, too. When they put their monetary union together, that created a rigidity that made it hard for currency fluctuations. They don't really have a solution to that.
When you start in that [model] business the rules are imposed upon you, but when you stay in the business long enough the rules could be broken.
And after hearing what our Church can say, If still our reason runs another way, That private reason 'tis more just to curb, Than by disputes the public peace disturb; For points obscure are of small use to learn, But common quiet is mankind's concern.
It is clearly better that property should be private, but the use of it common; and the special business of the legislator is to create in men this benevolent disposition.
What is a philosophy? It Is an answer satisfactory to the reason to all the great problems of life. That is what is meant by philosophy. It must satisfy the reason, and it must show the unity underlying the endless diversity of the facts that science observes.
I'm sorry. If you're working as secretary of state, you do not have time to be spending half of your volume of emails on your own private stuff, whether it's a nonprofit private business or whether it is a for-profit private business. You should not be doing that on company time.
Ordinarily logic is divided into the examination of ideas, judgments, arguments, and methods. The two latter are generally reduced to judgments, that is, arguments are reduced to apodictic judgments that such and such conclusions follow from such and such premises, and method is reduced to judgments that prescribe the procedure that should be followed in the search for truth.
English grammar is so complex and confusing for the one very simple reason that its rules and terminology are based on Latin, a language with which it has precious little in common.
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