A Quote by Immanuel Kant

All our knowledge begins with the senses... — © Immanuel Kant
All our knowledge begins with the senses...
The beginning of human knowledge is through the senses, and the fiction writer begins where the human perception begins. He appeals through the senses, and you cannot appeal through the senses with abstractions.
All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
Knowledge comes from our senses, extend our senses and we extend our knowledge. Let's stop building apps for mobile phones and start building apps for our bodies.
For many ages it has been allowed by sensible men, Nihil est in intellectu quod non fuit prius in sensu: That is, There is nothing in the understanding which was not first perceived by some of the senses. All the knowledge which we naturally have is originally derived from our senses. And therefore those who want any sense cannot have the least knowledge or idea of the objects of that sense; as they that never had sight have not the least knowledge or conception of light or colours.
Fiction begins with the senses, and the senses go to work in a place.
All men naturally desire knowledge. An indication of this is our esteem for the senses; for apart from their use we esteem them for their own sake, and most of all the sense of sight. Not only with a view to action, but even when no action is contemplated, we prefer sight, generally speaking, to all the other senses. The reason of this is that of all the senses sight best helps us to know things, and reveals many distinctions.
If God is not unchanging, then the whole basis of our faith begins to fall apart, and our understanding of the universe begins to unravel. This is because our faith and hope and knowledge all ultimately depend on a person who is infinitely worthy of trust - because he is absolutely and eternally unchanging in his being, perfections, purposes, and promises.
Sensibility... is a direct and particular reaction to the separate and individual nature of things. It begins and ends with the sensuous apprehension of colour, texture and formal relations; and if we strive to organize these elements, it is not with the idea of increasing the knowledge of the mind, but rather in order to intensify the pleasure of the senses.
MOST of the ugliness in the human narrative comes from a distorted quest to possess beauty. COVETING begins with appreciating blessings: MURDER begins with a hunger for justice. LUST begins with a recognition of beauty. GLUTTONY begins when our enjoyment of the delectable gifts of GOD starts to consume us. IDOLATRY begins when our seeing a reflection of God in something beautiful leads to our thinking that the beautiful image bearer is worthy of WORSHIP.
We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic.
There can be no doubt that all our knowledge begins with experience.
The ancient saying, "There is nothing in the intellect which was not first in some way in the senses," and senses being explorers of the world, opens the way to knowledge.
It is beyond a doubt that all our knowledge begins with experience.
If we extend our senses, then, consequently, we will extend our knowledge. It's really very basic.
Knowledge by itself does not give understanding. Nor is understanding increased by an increase of knowledge alone. Understanding depends upon the relation of knowledge to being...It appears only when a man feels and senses what is connected with it.
Why is taste, the crudest of our senses, exempted from the ethical rules that govern our other senses?
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