A Quote by Imre Lakatos
Intellectual honesty consists in stating the precise conditions under which one will give up one's belief.
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Confusion conditions activity, which conditions consciousness, which conditions embodied personality, which conditions sensory experiences, which conditions impact, which conditions mood, which conditions craving, which conditions clinging, which conditions becoming, which conditions birth, which conditions aging and death.
By the age of fifteen, I had convinced myself that nobody could give a reasonable explanation of what he meant by the word 'God' and that it was therefore as meaningless to assert a belief as to assert a disbelief in God. Though this, in a general way, has remained my position ever since, I have always avoided unnecessarily to offend other people holding religious belief by displaying my lack of such belief, or even stating my lack of belief, if I was not challenged.
Ultimately, we are not subject to the conditions that confront us; rather, these conditions are subject to our decision ... we must decide whether we will face up or give in, whether or not we will let ourselves be determined by the conditions.
Honesty consists of the unwillingness to lie to others; maturity, which is equally hard to attain, consists of the unwillingness to lie to oneself.
How miserable a solipsist is! It is rather senseless for him to even assert his belief in solipsism, for, on the one hand, if his belief is false it is like committing intellectual suicide, and, on the other hand, if his belief is true it is an act of intellectual insanity.
I rejoice in a belief that intellectual light will spring up in the dark corners of the earth; that freedom of enquiry will produce liberality of conduct; that mankind will reverse the absurd position that the many were, made for the few; and that they will not continue slaves in one part of the globe, when they can become freemen in another.
Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty or mercy which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
In intellectual honesty, we should be willing to study and explore the spiritual life with all the rigor and determination we would give to any field of research.
Without intellectual honesty, you can't have a culture that's willing to tolerate failure because people cling too much to an idea that likely will be bad or isn't working and they feel like their reputation is tied up in it. They can't admit failure.
For many decades now - and certainly during my adult life in academe - the Western intellectual world has not been convinced that theology is a pursuit that can be engaged in with intellectual honesty and integrity.
I believe that we learn by practice... it is the performance of a dedicated precise set of acts, physical or intellectual, from which come shape of achievement, a sense of one's being, a satisfaction of spirit.
Any moment you're willing to give up your fig leaves, which you think are covering you, God will give you His righteousness, which will really cover you.
To be a deep listener, one of the first things we have to do is give up the need and the desire to give advice. Knowing answers does not require stating them; there are times when offering answers is not helpful, as when a person is in the middle of their own learning process.
How precise you need to be when you're in a comedy, and the honesty you need and to have those two things meet up and have the execution just right, I always found very difficult.
I will simply express my strong belief, that that point of self-education which consists in teaching the mind to resist its desires and inclinations, until they are proved to be right, is the most important of all, not only in things of natural philosophy, but in every department of dally life.
It was truly very good reason that we should be beholden to God only, and to the favour of his grace, for the truth of so noble a belief, since from his sole bounty we receive the fruit of immortality, which consists in the enjoyment of eternal beatitude.... The more we give and confess to owe and render to God, we do it with the greater Christianity.
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