A Quote by Ina May Gaskin
Nothing in medical literature today communicates the idea that women's bodies are well-designed for birth. Ignorance of the capacities of women's bodies can flourish and quickly spread into the popular culture when the medical profession is unable to distinguish between ancient wisdom and superstitious belief.
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For men to focus on controlling women's reproduction to solve a society's problems seems nothing short of mad or, at best, superstitious. But men's superstition or insanity has real and dire consequences for the women who are its object. And states, too, home in on women's bodies, perhaps to create the illusion that men are in control of uncontrollable forces. Indeed, almost all governments try to control women's bodies and regulate their appearance in some way.
In the middle-class United States, a veneer of "alternative lifestyles" disguises the reality that, here as everywhere, women's apparent "choices" whether or not to have children are still dependent on the far from neutral will of male legislators, jurists, a male medical and pharmaceutical profession, well-financed lobbies, including the prelates of the Catholic Church, and the political reality that women do not as yet have self-determination over our bodies and still live mostly in ignorance of our authentic physicality, our possible choices, our eroticism itself.
I had a home birth because I really believe in the body's natural ability to give birth. The medical profession has kind of warped women's minds into thinking we don't know how to birth and we need doctors and epidurals and Pitocin.
Margaret Sanger didn't just introduce the idea of birth control into our culture at large, she freed women from indenture to their bodies.
I don't like how women's bodies are Page 3 news. I just don't think that's big news. Women's bodies are women's bodies, and that's that. And I love to see beautiful - the female form in great art and great photography.
Fear of pain has resulted in many women losing sight of birth as normal and natural, and of themselves as powerful and capable. Labor is an opportunity for women to learn about themselves and discover the strength and wisdom inherent in their bodies.
The medical profession [in Egypt] is also very commercial. Health is not given to the poor. You know, if you have money, you have medical care; if you do not, then you are in trouble. I was not ready at all to build my economic security on the diseases of people, on suffering, especially of women and children. So, in a way, I rebelled against it.
Women's bodies have their own wisdom, and a system of birth refined over 100,000 generations is not so easily overpowered.
There may perhaps be a new generation of doctors horrified by lacerations, infections, women who have douched with kitchen cleanser. What an irony it would be if fanatics continued to kill and yet it was the apathy and silence of the medical profession that most wounded the ability to provide what is, after all, a medical procedure.
Medical need is an infinitely expandable concept. There is always one more marginal procedure that can be done. There is no end to the medical and surgical treatments that a technologically sophisticated and advanced society can give to aging bodies.
Worse, the bodies of women, minorities, children, disenfranchised bodies (prisoners, so-called nut cases, etc...) and their truths don't "count" as either present and important in society or worth Pulitzer prizes as characters in literature.
No single person, including the President of the United States, should ever be given the power to make a medical decision for potentially millions of Americans. Freedom over one's physical person is the most basic freedom of all, and people in a free society should be sovereign over their own bodies. When we give government the power to make medical decisions for us, we in essence accept that the state owns our bodies.
It should be self-evident that women have the right to make decisions about their own bodies. Yet throughout history, those in power - usually men - have tried to control women's bodies.
When I was born in 1970 with a rare genetic disorder called spondyloepiphyseal dysplasia congenita (SED), medical science wasn't what it is today and my mum and dad were treated terribly by the medical profession.
Simply put, when there is no home birth in a society, or when home birth is driven completely underground, essential knowledge of women’s capacities in birth is lost to the people of that society—to professional caregivers, as well as to the women of childbearing age themselves.
Any person, institution or organization that conveys bodies or parts of bodies into or out of the state for medical education or research purposes shall notify the Anatomical Board of such intent and receive approval from the board.
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