A Quote by Ingrid Newkirk
Even if animal experiments did result in a cure for AIDS, of which there is no chance, I'd be against it on moral grounds.
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Even if animal tests produced a cure for AIDS, we'd be against it.
Even such an obvious idea as to observe an animal with vertigo or to rotate an animal did not occur to him, in spite of the fact that he conducted numerous vertigo experiments with human subjects and made frequent use of animal experiments.
A lot of animal experiments consider only commercial interests. We want to ban all animal experiments as soon as possible.
Both the Moral Majority, who are recycling medieval language to explain AIDS, and those ultra-leftists who attribute AIDS to some sort of conspiracy, have a clearly political analysis of the epidemic. But even if one attributes its cause to a microorganism rather than the wrath of God, or the workings of the CIA, it is clear that the way in which AIDS has been perceived, conceptualized, imagined, researched and financed makes this the most political of diseases.
When my father died of AIDS, I knew I had to do everything in my power to prevent others from going through what he endured. I support AmFAR which provides funds for cutting edge AIDS research so we can find a vaccine and a cure.
Man is the Reasoning Animal. Such is the claim. I think it is open to dispute. Indeed, my experiments have proven to me that he is the Unreasoning Animal... In truth, man is incurably foolish. Simple things which the other animals easily learn, he is incapable of learning. Among my experiments was this. In an hour I taught a cat and a dog to be friends. I put them in a cage. In another hour I taught them to be friends with a rabbit. In the course of two days I was able to add a fox, a goose, a squirrel and some doves. Finally a monkey. They lived together in peace; even affectionately.
Wouldn't it be wonderful to have a cure for AIDS in the marketplace before Magic Johnson gets AIDS?
There are two things that I put my focus on. One is the fight against AIDS and finding a cure. The other is human rights.
Moral Injury is differentiated from PTSD in that it directly relates to guilt and shame veterans experience as a result of committing actions that go against their moral codes. Therapists who study and treat moral injury have found that no amount of medication can relieve the pain of trying to live with these moral burdens.
We are now returning to the 18th century empirical approach with the new interest in the evolutionary basis of ethics, with 'experimental' moral philosophy and moral psychology. As a result, we understand better why moral formulas are experienced as ineluctable commands, even if there is no commander and even if the notion of an inescapable obligation is just superstition. So moral philosophy has made huge progress.
... these great improvements of modern times are blessings or curses on us, just in the same ratio as the mental, moral, and religious rule over the animal; or the animal propensities of our nature predominate over the intellectual and moral. The spider elaborates poison from the same flower, in which the bee finds materials out of which she manufactures honey.
Did you know a child is orphaned by AIDS every 15 seconds. Millions of children are going it alone. Missing their childhood. Missing their mother. Missing their father. AIDS is devastating families around the globe. Children are missing your support. Unite for children. Unite against AIDS.
If the federal government is truly serious about doing something with the AIDS virus, we need to take steps that would isolate the carriers of this plague.... It is difficult to understand the public policy towards AIDS. It is the first time in the history of civilization in which the carriers of a genuine plague have not been isolated from the general population, and in which this deadly disease for which there is no cure is being treated as a civil rights issue instead of the true health crisis it represents.
There could conceivably be circumstances in which an experiment on an animal stands to reduce suffering so much that it would be permissible to carry it out even if it involved harm to the animal... [even if] the animal were a human being.
You've got to watch the politics of AIDS. The politics of AIDS can work both for and against the victims of AIDS.
Because I am not formally trained in the medical sciences, I can bring in new ideas to AIDS research and the cross-fertilization of ideas from different fields could be a valuable contribution to finding the cure for AIDS.
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