A Quote by Ingrid Newkirk

To me, it is one world, and the non-human animals bear the brunt of oppression and suffering. — © Ingrid Newkirk
To me, it is one world, and the non-human animals bear the brunt of oppression and suffering.
The stark and tragic images of human suffering in the aftermath of Hurricane Katrina have reminded us yet again that civil rights and equal rights are still the great unfinished business of America. The suffering has been disproportionately borne by the weak, the poor, the elderly and infirm, and largely African-Americans, who were forced by poverty, illness, unequal opportunity to stay behind and bear the brunt of the storm's winds and floods. I believe that kind of disparate impact is morally wrong in this, the richest country in the world.
Our economic order is tightly woven around the exploitation of animals, and while it may seem easy to dismiss concern about animals as the soft-headed mental masturbation of people who really don't understand oppression and the depths of actual human misery, I hope to get you to think differently about suffering and pain, to convince you that animals matter, and to argue that anyone serious about ending domination and hierarchy needs to think critically about bringing animals into consideration.
The way we treat animals is the root cause of all the human suffering in the world, from poverty, starvation, disease, and war to lack of clean air and water, not to mention all the varied forms of human emotional and spiritual suffering.
The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.
The suffering that food animals undergo, the suffering of those who eat them and profit by them, the suffering of starving people who could be fed with the grain that feeds these animals, and the suffering we thoughtlessly impose on the ecosystem, other creatures, and future generations are all interconnected. It is this interconnectedness of suffering, and its reverse, of love, caring, and awareness, that calls out for our understanding.
Disciples will not be weakened by suffering, worn down, and embittered until they are broken. Instead, they bear suffering, by the power of him who supports them. The disciples bear the suffering laid on them only by the power of him who bears all suffering on the cross. As bearers of suffering, they stand in communion with the Crucified.
A bear and a deer are both wild animals. We allow the deer to roam in our backyard but we do not give the same right to the bear. It is because the bear is dangerous. Neither the bear nor the deer have rights. We humans give them rights. Taking in account our own security, we give to some animals some rights and deny the same to other animals.
The cost in human lives and suffering is so high that we all have to work to end violence and oppression once and for all. We have to proclaim that every human being is equal, in dignity, in freedom -and, as the first article of the Universal Declaration of Human Rights states, we have to live in a spirit of brotherhood.
It is rather an unpleasant fact, that the ugliest and awkwardest of brute animals have the greatest resemblance to man: the monkey and the bear. The monkey is ugly too (so we think) because he is like man--as the bear is awkward, because the cumbrous action of its huge paws seems to be a preposterous imitation of the motions of human hands. Men and apes are the only animals that have hairs on the under eye-lid. Let kings know this.
If you can't bear what's happening to the natural world, if you can't bear the way we treat each other; if you can't bear wars, you just can't bear the whole idea of war, which is possibly unavoidable. But still, you resist it. Because you just hate our treating each other that way and causing that suffering.
Women and girls are bearing the brunt of extremists that revel in treating them barbarically. This is inextricably linked to our overall failure to prevent and end conflicts worldwide, which is causing human suffering on an unprecedented level.
Typically, defenders of experiments on animals do not deny that animals suffer. They cannot deny the animals' suffering, because they need to stress the similarities between humans and other animals in order to claim that their experiments may have some relevance for human purposes. The experimenter who forces rats to choose between starvation and electric shock to see if they develop ulcers (which they do) does so because the rat has a nervous system very similar to a human being's, and presumably feels an electric shock in a similar way.
At school, I'd refuse to take part in biology lessons when animals were being dissected. One time, the teacher announced that we would be gassing worms. So I ran around the room, gathered up all the worms and set them free in the fields. I just loved animals and couldn't bear the thought of them suffering.
I think NATO as a concept is good, but it is not as good as it was when it first evolved. And I think we bear the, you know, not only financially, we bear the biggest brunt of it.
Women are suffering because they are being excluded. The high military council excluded women from the committee to change the constitution [of Egypt]. We cannot be liberated as women in a society built on class oppression or gender oppression or religious oppression.
Many things that human words have upset are set at rest again by the silence of animals. Animals move through the world like a caravan of silence. A whole world, that of nature and that of animals, is filled with silence. Nature and animals seem like protuberances of silence. The silence of animals and the silence of nature would not be so great and noble if it were merely a failure of language to materialize. Silence has been entrusted to the animals and to nature as something created for its own sake.
This site uses cookies to ensure you get the best experience. More info...
Got it!