A Quote by Irenaeus of Lyons

The glory of God is a human being fully alive; and to be alive consists in beholding God. — © Irenaeus of Lyons
The glory of God is a human being fully alive; and to be alive consists in beholding God.
I believe what Irenaeus said - the glory of God is a human being fully alive.
The glory of God is the human person fully alive.
I felt him there with me. The real David. My David. David, you are still here. Alive. Alive in me.Alive in the galaxy.Alive in the stars.Alive in the sky.Alive in the sea.Alive in the palm trees.Alive in feathers.Alive in birds.Alive in the mountains.Alive in the coyotes.Alive in books.Alive in sound.Alive in mom.Alive in dad.Alive in Bobby.Alive in me.Alive in soil.Alive in branches.Alive in fossils.Alive in tongues.Alive in eyes.Alive in cries.Alive in bodies.Alive in past, present and future. Alive forever.
The glory of God is humankind fully alive.
God is alive. Magic is afoot. God is alive. Magic is afoot. God is afoot. Magic is alive. Alive is afoot. Magic never died. God never sickened. Many poor men lied. Many sick men lied. Magic never weakened. Magic never hid. Magic always ruled. God is afoot. God was ruler though his funeral lengthened. Though his mourners thickened Magic never fled.
Men sometimes confess they love war because it puts them in touch with the experience of being alive. In going to the office every day, you don't get that experience, but suddenly in war, you are ripped back into being alive. Life is pain; life is suffering; and life is horror - but, by God, you are alive.
What makes me fully alive is anything. Really just being alive is enough.
Being born on the earth is the highest honor and greatest privilege. To be alive as human beings gives us the chance to pull off exquisite and Herculean feats of magic that are not possible in nirvana or heaven or any other so-called paradise, higher dimension, or better place,being alive right now is the greatest gift i got from God.
God was alive when this universe exploded into existence. He was alive when Socrates drank his poison. He was the living God when William Bradford governed Plymouth Colony. He was the living God in 1966 when Thomas Altizer proclaimed him dead and Time magazine absolutely absurdly put it on the front cover.
We are all starved for the glory of God, not self. No one goes to the Grand Canyon to increase self-esteem. Why do we go? Because there is greater healing for the soul in beholding splendor than there is in beholding self.
We do not have to die to enter the kingdom of Heaven, In fact we have to be fully alive. When we are truly alive we see that the tree is part of Heaven and we are also part of Heaven. The whole universe is conspiring to reveal this to us. Peace is available and when we touch it everything becomes real. We become ourselves, fully alive in the present moment.
Suddenly you’re ripped into being alive. And life is pain, and life is suffering, and life is horror, but my god you’re alive and its spectacular.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only one of these is present, we say that the thing is alive, if, for instance, there is intellect or perception or spatial movement and rest or indeed movement connected with nourishment and growth and decay. It is for this reason that all the plants are also held to be alive . . .
Either God is alive, in which case he'll deal with us as he sees fit. Or he is dead, in which case he was never alive, it being unlikely that he died of old age.
A tree gives glory to God by being a tree. For in being what God means it to be it is obeying [God]. It “consents,” so to speak, to [God's] creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree
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