A Quote by Irenaeus of Lyons

A man that is an heretic, after the first and second admonition, reject; knowing that he that is such is subverted, and sinneth, being condemned of himself. — © Irenaeus of Lyons
A man that is an heretic, after the first and second admonition, reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.
God manifests himself to us in the first degree through the life of the universe, and in the second degree through the thought of man. The second manifestation is not less holy than the first. The first is named Nature, the second is named Art.
A lazy person, whatever the talents with which he set out, will have condemned himself to second-hand thoughts and to second-rate friends.
I may err but I am not a heretic, for the first has to do with the mind and the second with the will!
If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy...
Sometimes, I feel like I spent the first part of my life wishing to be a teen-age boy, and the second part condemned to being one.
The average man is hooked to his fellow men, while the warrior is hooked only to himself. Perhaps you are chasing rainbows. You're after the self-confidence of the average man, when you should be after the humbleness of a warrior. The difference between the two is remarkable. Self Confidence entails knowing something for sure; humbleness entails being impeccable in one's actions and feelings.
I think it is impossible for one human being really to know another without first knowing and being at peace with himself.
History is for human self-knowledge. Knowing yourself means knowing, first, what it is to be a person; secondly, knowing what it is to be the kind of person you are; and thirdly, knowing what it is to be the person you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what they can do until they try, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.
The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust.
An honest heart being the first blessing, a knowing head is the second.
Reject labels. Reject identities. Reject conformity. Reject convention. Reject definitions. Reject names.
The seeker after stillness should be told that the stillness is always there. Indeed it is in every man. But he has to learn, first, to let it in and, second, how to do so. The first beginning of this is to remember. The second is to recognize the inward pull. For the rest, the stillness itself will guide and lead him to itself.
We humans have two great problems: the first is knowing when to begin; the second is knowing when to stop.
He has inhibited discussion by designating admonition as the method of dealing with a heretic- and the first method, too, because he is not a Christian. This is so that he would not seem to require correction again and again and before two or three witnesses as though he were a Christian. He ought to be corrected for the very reason that he is not to be disputed with. In addition, this is said because a controversy over the Scriptures can, clearly, produce no other effect than help to upset either the stomach or the brain.
[The man] thinks he's being condemned because of his color but actually he's being condemned because of his deeds, his conscious behavior.
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